Month: December 2015

The good of all is the key to the Golden Thread. No wonder Pythagoras’ disciple Plato taught that the best subject for meditation is the universal Good – to agathon. He who wishes to meditate on the universal Sun, the source of life and light, is invited to dwell on the sacredmantram, the Gayatri:

Aum bhur bhuvah svah
tatsavitur varenyam bhargo devasya dhimahi
dhiyo yo nah prachodayat.  Om.

Let us adore the supremacy of that divine sun who illuminates all, from whom all proceed, to whom all must return, whom we invoke to direct our understandings aright in our progress towards his holy seat.

   Anyone who wishes to meditate upon the Sun must see beyond the planets, beyond the diversity of the myriads of galaxies, to the midnight sun in the darkness of the firmament. He must see the Sun as the source of one flame from which shoots a ray of light that kindles every spark in every atom. It is that which is differentiated into innumerable monads and is the only line that persists through its reflection within the human being. Therefore, this is the thread upon which hang like pearls all the personalities of human beings over an immensity of lives in the long journey already extending over some eighteen million years of human existence on this planet.

Every human being has played every role from Puck to Prospero. There is hardly a person who has not held the burden of kingly office. There is no human being who has not known the iniquity of poverty and deprivation. Thoreau understood this when he said, “I was in Judea once, in Greece, in Egypt, everywhere.” Whitman knew this and sang of it with love in his heart in the Song of the Open Road so that we may all become compassionaters, brothers and lovers of all men, nations and races. It is a teaching sung throughout the history of this Republic. Theosophy is an integral part of the inheritance of the American Republic, originally conceived as a Republic of Conscience.

It has been forgotten. Men have tried to limit America. Men have tried to say that this is a three-religion country, and that each American has to choose between being a Catholic, a Protestant, or a Jew. Now, there is a great deal to learn from the Jewish tradition. It speaks of justice. It speaks of the joy of God when a man and woman come together. It is linked up with the honesty of the psychiatric tradition. Every human being is an honorary wandering Jew. But every human being can also learn from the Catholic tradition, in terms of its current emphasis upon simple decency and the beauty of simple things that can be made sacramental. Just as every boy who is born Jewish has the right of choosing to be as Jewish as he pleases, so every Catholic boy or girl must choose his or her own ways of making moments in daily life sacramental. Also, we are all Protestants because we are all protesting against the views of authority. This was at the very basis of the inspiration of the Constitution. It is imperfect, but it is too late merely to condemn the Protestant tradition. Perhaps it is not three cheers, but it is surely at least two, for the Protestant ethic. It came with the Reformation as a part of the work of Tsong-Kha-Pa and the Brotherhood for the sake of a spiritual reformation within Christianity, comparable to a concurrent spiritual reformation within Hinduism and Buddhism and earlier work within the Catholic church. The last Adept actually to work within the church was Nicolas of Cusa.

No religion or institution is exempt from the all-seeing gaze of Migmar, whose eye sweeps over slumbering Earth. Every sincere human being who seeks to become a true disciple of the divine discipline of the Wisdom-Religion has the protective aura of the hand of Lhagpa over his head. When things go wrong we cannot blame our Teachers. Accepting or assuming our own limitations, we must not limit the Brotherhood. Men have often limited and crucified those the Brotherhood sent. They did it again in a subtle psychological way in the nineteenth century. They will surely attempt to do it in this century and in the future, but will always fail because a great galaxy of Beings is involved, within a carefully designed plan providing lines of retreat to one and all. It was only the Buddha who could take the sacred decision in Kali Yuga, where all men have failed and no man can condemn another as a sinner, that although the rules cannot be changed (since occult laws are inviolable), nonetheless access could be made easier for more souls in every part of the world to the wisdom and its mystery temple.

The key always lies within. Tom Paine was prophetic when he anticipated the religion of the future as a trimming away of all the excrescences upon the original substratum. In the beginning was the Word, the Verbum. That was Theosophia. Students of Theosophy should not be sensitive to ill-considered criticisms by those non-Theosophists who are also non-everything else, due to the fear of belonging to anything. This fear has become an obsession among human beings consumed with fear for themselves and therefore of others. Instead of worrying about the opinions of others, Theosophists should display the courage of the lion wed to the gentleness of the dove.

Because Theosophy is ultimately beyond names, the Wisdom-Religion is known by many names in all times. Today, the largeness and magnificence of the Wisdom-Religion is a Golden Thread of retreat for any man who wishes to make his own contributions to the future or who wishes to come out and become separate from the cycles of the past which must run their course. He should learn from the old man in the Japanese film Ikiru, who, when suddenly told that he had only another week to live, said “Good heavens, what can I do in a week?” He tried everything he had tried before – drinking, doing this, doing that – but time was running out. Suddenly it occurred to him that he had never really lived, or at least that there was still something fundamental he had yet to learn about living. There was no time to make a trip to Tibet or Timbuctu. He had to find his inspiration where he was. He sat sadly, very sadly, until he saw some children playing. He saw how they were doing what Buckminster Fuller teaches – making a little go far – getting a great deal of fun out of very little. They did not even have a proper children’s park, but they were having a whale of a time. Then he knew he had something which he could use, that he had tremendous gifts in certain areas. He rushed like a man on a mission and organized with all his wisdom a park where these and many more children might play and enjoy themselves. In effect, he followed the advice that the inventor of supermarkets, Edward Bellamy, gave in the nineteenth century as the secret of self-transcendence. Bellamy felt that the time would come when the only self-transcendence that people would know – and he said it would not work – would be the lesser mystery, sexual love. He predicted that men would desperately want some other mode of seeing beyond themselves, and advised that there is a joy and a thrill which every human being knows in losing himself within the welfare of others. Without this, mothers would not have brought their children to birth and suffered the trials that all mothers have suffered to see their children grow.

Life is a great teacher of the Self and of the teaching about the Self. The Golden Thread binds the various centres within the human constitution. In every human being thesutratman, the thread-soul, is sutratma buddhi. It is reflected in an innate sense of intuitive recognition, decency, fairness, kindness and minimum self-transcendence. In our cultureminima have become profoundly important. They will be the foundations for the maxima of the future. Anyone who has contacted the Path of the Wisdom-Religion can, at the minimum, grasp the simple message, a reminder of what everyone already knows, that it is possible atthis moment to make a difference to the moment of death. Follow the injunction of The Voice of the Silence:

“Great Sifter” is the name of the “Heart Doctrine,” O Disciple. The wheel of the Good Law moves swiftly on. It grinds by night and day. The worthless husks it drives from out the golden grain, the refuse from the flour.

Every man can sift from experience what is worth saving from what cannot be taken or must later be discarded. This was part of the training of the disciples of Pythagoras. It is part of the American Dream. Every human being can, with psychological as well as social mobility, rearrange his critical luggage in the realm of the mind. This has to do with chains of self-reproductive thought, which cannot be stilled suddenly by a dramatic attempt at meditation. Meditation involves the hindering of hindrances. Patanjali’s Yoga Sutra defines meditation as the hindering of the modifications of the thinking principle. Each must do this in his own way. In the old traditions of Tibet, where all the various schools of Buddhism respected each other and tolerance and civility were shown between the different orders, the distinctive teaching of the Gelukpa Yellow Cap tradition was that the best thing to meditate upon is meditation.

The Golden Thread eludes us when we try too hard to think about it. At the same time, when we do make the attempt we must think seriously about what it is and what it is not. The Golden Thread cannot be discerned in the realm of the physical body which lives through food – the annamaya kosha, the lowest, grossest sheath. The Golden Thread cannot be discerned in the pranamaya kosha, the sheath in which the lower currents of energy circulate. The Golden Thread is not to be picked up from those portions of the manomaya kosha which are made up of thought-patterns that come from outside and that do not originate from above. The Golden Thread can be picked up in that aspect of the manomaya sheath which negates externals and seeks the sheath of Atman, the vignanamaya kosha, having to do withvignam, discrimination or buddhi.

The Golden Thread can only be genuinely picked up in the realm of discriminative insight, available to every man. When it is picked up, then one must seek by negation to become self-conscious in one’s awareness of continuity of consciousness. Thereby, manas itself can shine and then in turn illuminate the sutratma thread which is sutratma buddhi. This, then, can become manas sutratman. A person could become self-consciously a being who knows “I am I” and could proudly take his place in the cosmic scheme of things. Every human being is a unit ray reflecting the light of the Logos. It is the light with which every man was born, according to the gospel of St. John, and with which he may become resplendent in its fullness. It may be found by all men who choose the heroic steps outlined in the Book of the Golden Precepts:

Shun ignorance, and likewise shun illusion. Avert thy face from world deceptions: mistrust thy senses; they are false. But within thy body – the shrine of thy sensations – seek in the Impersonal for the “Eternal Man”; and having sought him out, look inward: thou art Buddha.

Hermes, November 1976
Raghavan Iyer