Phuṭṭhassa lokadhammehi,
cittaṃ yassa na kampati,
asokaṃ virajaṃ khemaṃ;
etaṃ maṅgalamuttamaṃ.
When faced with the vicissitudes of life,
one’s mind remains unshaken,
sorrowless, stainless, secure;
this is the greatest welfare.
Sutta Nipāta 2.271
The Discourse Summaries by S.N. Goenka
Sabbattha ve sappurisā cajanti.
Na kāmakāmā lapayanti santo.
Sukhena phuṭṭhā atha vā dukhena
na uccāvacaṃ paṇḍitā dassayanti.
The good renounce (attachment for) everything.
The virtuous do not prattle with a yearning for pleasures.
The wise show no elation or depression
when touched by happiness or sorrow.
Dhammapada 6.83
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Morning is the best time for meditation. Aided by mantras it is even better an experience. Here are some of the best mantra for meditation that you can try….
Selo yathā ekaghano vātena na samīrati,
evaṃ nindāpasaṃsāsu na samiñjanti paṇḍitā.
Just as a solid rock is not shaken by the storm,
even so the wise are not affected by praise or blame.
Dhammapada 6.81
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Hitānukampī sambuddho
yadaññamanusāsati,
anurodhavirodhehi
vippamutto tathāgato.
When the Buddha teaches others
he does so out of compassion,
because the Tathagata is wholly freed
from both favour and aversion.
Saṃyutta Nikāya 1.150
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
“When a rainbow appears vividly in the sky, you can see its beautiful colors, yet you could not wear as clothing or put it on as an ornament. It arises through the conjunction of various factors, but there is nothing about it that can be grasped. Likewise, thoughts that arise in the mind have no tangible existence or intrinsic solidity. There is no logical reason why thoughts, which have no substance, should have so much power over you, nor is there any reason why you should become their slave.” ~ Dilgo Khyentse Rinpoche
Carañce nādhigaccheyya
seyyaṃ sadisamattano,
ekacariyaṃ daḷhaṃ kayirā;
natthi bāle sahāyatā.
Should a seeker not find
a companion who is better or equal,
let one resolutely pursue a solitary course;
there is no fellowship with the fool.
Dhammapada 5.61
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Candanaṃ, tagaraṃ, vāpi uppalaṃ, atha vassikī —
etesaṃ gandhajātānaṃ —
sīlagandho anuttaro.
Of all the fragrances —
sandal, tagara, blue lotus and jasmine —
the fragrance of virtue is the sweetest.
Dhammapada 4.55
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Nature is ultimately beyond the control of the human mind. Volcanic eruption, hurricane, earthquake, drought or plague can make the whole grandiose form of humanity impotent in a day. We are helpless in nature, just as we are helpless in the fate of birth and death. Because we are afraid, we create a separation. We talk of nature as if the human being were not part of it; as if our bodies and minds were not mammalian, as if we were independent and separately existing from the sun, the moon, or even the oxygen in the air. Nature is a “thing” outside of our cities, and sometimes showing up in the cracks in the concrete. Often, it is only noticed when there is a natural dsaster, such as the present devastation of hurricanes sweeping the US. Because we only respect it when it puts our lives in danger, we miss its resource, we stop listening to it and we deny ourselves the source of all we are in body, mind and heart. Nature is increasingly conceived as a threat to our sanity, our health […]
Source: We’re not part of Nature, we are Nature. #IRMA | I AM HERE
Jayaṃ ve maññati bālo
vācāya pharusaṃ bhaṇaṃ,
jayañcevassa taṃ hoti
yā titikkhā vijānato.
The fool thinks one has won a battle
when one bullies with harsh speech,
but knowing how to be forbearing
alone makes one victorious.
Saṃyutta Nikāya 1.189
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Uttiṭṭhe! Nappamajjeyya!
Dhammaṃ sucaritaṃ care.
Dhammacārī sukhaṃ seti
asmiṃ loke paramhi ca.
Arise! Do not be heedless!
Lead a righteous life.
The righteous live happily
both in this world and the next.
Dhammapada 13.168
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Tibet’s Secret Temple: The Long-Hidden Tantric Murals of Lukhang Palace
On an island in a pond behind the Potala Palace in Lhasa, Tibet sits the Lukhang Temple, or “Temple to the Serpent Spirits,” a secret meditation space created by the Dalai Lama in the 17th century. For hundreds of years, this temple was closed to anyone but the Dalai Lama himself. Vibrant murals covered its walls, depicting yogis in impossible-looking poses, gurus and kings, crystals surrounded by rainbows, and the vagina that gave birth to the world. Used to initiate Dalai Lamas into yogic and tantric practices in the Dzogchen school of Tibetan Buddhism, very few got to see these murals. Now, though, images of these long-hidden murals are accessible the world over, thanks to American photographer Thomas Laird, who in the spring of 1986 was the first to ever shoot inside this sacred chamber. A new exhibit at London’s Wellcome Collection, Tibet’s Secret Temple: Body, Mind and Meditation in Tantric Buddhism, puts life-size digital facsimiles of the Lukhang’s murals and their esoteric teachings on display. The temple itself was constructed as a three-dimensional mandala, a sacred geometrical shape representing the Buddhist universe, with three tiers represent the […]
Source: Tibet’s Secret Temple: The Long-Hidden Tantric Murals of Lukhang Palace – Adept Initiates
Yo mātaraṃ pitaraṃ vā,
jiṇṇakaṃ gatayobbanaṃ —
pahu santo na bharati
taṃ parābhavato mukhaṃ.
Though being well-to-do,
not to support father and mother
who are old and past their youth —
this is a cause of one’s downfall.
Sutta Nipāta 1.98
Everyman’s Ethics: Four Discourses by the Buddha (WH 14), translated by Narada Thera
Kāyamuniṃ vācāmuniṃ,
manomunimanāsavaṃ,
muniṃ moneyyasampannaṃ.
Āhu ninhātapāpakaṃ.
Silent in body, silent in speech,
silent in mind, without defilement,
blessed with silence is the sage.
One is truly washed of evil.
Itivuttaka 3.67
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Manopakopaṃ rakkheyya;
manasā saṃvuto siyā.
Manoduccaritaṃ hitvā,
manasā sucaritaṃ care.
Let one guard oneself against irritability in thought;
let one be controlled in mind.
Abandoning mental misconduct,
let one practice good conduct in thought.
Dhammapada 17.233
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
If you light a lamp for somebody,
It will also brighten your path.
-The Buddha 2017
✿⊱╮✿⊱╮ ✿⊱╮✿⊱╮✿⊱╮
Kāyappakopaṃ rakkheyya;
kāyena saṃvuto siyā.
Kāyaduccaritaṃ hitvā,
kāyena sucaritaṃ care.
Let one guard oneself against irritability in bodily action;
let one be controlled in deed.
Abandoning bodily misconduct,
let one practice good conduct in deed.
Dhammapada 17.231
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Anupubbena medhāvī, thokaṃ thokaṃ, khaṇe khaṇe,
Kammāro rajatasseva,
niddhame malamattano.
One by one, little by little, moment by moment,
a wise one should remove one’s own impurities,
as a smith removes dross from silver.
Dhammapada 18.239
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Na tena paṇḍito hoti
yāvatā bahu bhāsati.
Khemī, averī abhayo
‘‘paṇḍito’’ti pavuccati.
One is not wise
because one speaks much.
One who is peaceable, friendly and fearless
is called “wise”.
Dhammapada 19.258
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Sukho viveko tuṭṭhassa,
sutadhammassa passato.
Abyāpajjaṃ sukhaṃ loke —
pāṇabhūtesu saṃyamo.
Solitude is happiness for one who is content,
who has heard the Dhamma and clearly sees.
Non-affliction is happiness in the world —
harmlessness towards all living beings.
Udāna 2.11
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Paradukkhūpadhānena,
attano sukhamicchati
verasaṃsaggasaṃsaṭṭho,
verā so na parimuccati.
Entangled by the bonds of hate,
one who seeks one’s own happiness
by inflicting pain on others,
is never delivered from hatred.
Dhammapada 21.291
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Mattāsukhapariccāgā
passe ce vipulaṃ sukhaṃ,
caje mattāsukhaṃ dhīro,
sampassaṃ vipulaṃ sukhaṃ.
If by renouncing a lesser happiness
one may realize a greater happiness,
let the wise one renounce the lesser,
having regard for the greater.
Dhammapada 21.290
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Yogā ve jāyatī bhūri,
ayogā bhūrisaṅkhayo.
Etaṃ dvedhāpathaṃ ñatvā bhavāya vibhavāya ca,
tathāttānaṃ niveseyya yathā bhūri pavaḍḍhati.
Wisdom springs from meditation;
without meditation wisdom wanes.
Having known these two paths of progress and decline,
let one so conduct oneself that one’s wisdom may increase.
Dhammapada 20.282
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
You yourself must strive.
The Buddhas only point the way.
-The Buddha 2017
✿⊱╮✿⊱╮ ✿⊱╮✿⊱╮✿⊱╮
Appaṃ vata jīvitaṃ idaṃ!
Oraṃ vassasatāpi miyyati,
yo cepi aticca jīvati,
atha kho so jarasāpi miyyati.
How short this life!
You die this side of a century,
but even if you live past,
you die of old age.
Sutta Nipāta 4.810
Translated from Pāli by Thanissaro Bhikkhu
Dosaggiṃ pana mettāya,
nibbāpenti naruttamā.
Mohaggiṃ pana paññāya
yāyaṃ nibbedhagāminī.
By love they will quench the fire of hate,
by wisdom the fire of delusion.
Those supreme ones extinguish delusion
with wisdom that breaks through to truth.
Itivuttaka 3.93
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Sabbadā sīlasampanno,
paññavā susamāhito;
ajjhattacintī satimā,
oghaṃ tarati duttaraṃ.
In every virtue all-accomplished,
with wisdom full and mind composed,
looking within and ever mindful–
thus one crosses the raging flood.
Sutta Nipāta 1.176
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Paṇḍito sīlasampanno
jalaṃ aggīva bhāsati;
bhoge saṃharamānassa
bhamarasseva irīyato.
One who is virtuous and wise
shines forth like a blazing fire;
like a bee collecting nectar
one acquires wealth by harming none.
Dīgha Nikāya 3.265
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Don’t wait for someone to bring you flowers.
Plant your own garden and decorate your own heart.
-The Buddha
✿⊱╮✿⊱╮ ✿⊱╮✿⊱╮✿⊱╮
Sabbhireva samāsetha,
sabbhi kubbetha santhavaṃ.
Sataṃ saddhammamaññāya
paññā labbhati nāññato.
Consort only with the good,
come together with the good.
To learn the teaching of the good
gives wisdom like nothing else can.
Saṃyutta Nikāya 1.31
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Manopubbaṅgamā dhammā;
manoseṭṭhā manomayā.
Manasā ce pasannena
bhāsati vā karoti vā,
tato naṃ sukhamanveti
chāyāva anapāyinī.
Mind precedes all things;
mind is their chief, mind is their maker.
If one speaks or does a deed
with a mind that is pure within,
happiness then follows along
like a never departing shadow.
Dhammapada 1.2
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
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