Originally this film was going to be a part of Samadhi Part 3, but it grew into its own separate creation. It explores something very important that is seldom spoken of in some spiritual traditions (the topic is almost taboo). It is based around insights that came during a “peak meditation experience” when I encountered beings that identified themselves as “the Seraphim”. Yes, the Seraphim are considered to be “angels”, but for me were nothing like the humans with wings depicted in the Bible, but a field of conscious energy which has the singular purpose of helping our soul to complete its evolutionary journey. In this film I report on the experience and give some insights that came to me. Such phenomena may sometimes be dismissed or negated due to preconceptions or biases within the limited egoic self, or on the flip side they may be given too much emphasis and become entrapments for the ego as it creates an identity around them. The film explores the relationship between the dimensions of being and becoming as the self structure grows and evolves, and the apparent paradoxes of realizing Samadhi at increasingly more subtle levels of the developmental spiral.
Realizing Samadhi is only the first step in an unfathomable unfolding journey to expand the inner lotus into higher worlds; an enlightenment process which is a development within the levels of self structure and soul. Awakening is waking up to the unchanging dimension of absolute “being”, pure consciousness, while enlightenment is about the ongoing dance of evolution and involution within the manifested world, the endless cycle of “becoming”. The human game allows the possibility of creating an expanded and purified vessel to interface with divine consciousness, or higher “impersonal” levels of consciousness. When we sacrifice the egoic wants to allow this divine connection to unfold, we become part of an expanded level of existence and part of a higher “plan”.
Through imitation of the Seraphim, or by matching their vibration, humans can have the same unmediated union with god. We are meant to imitate them, learn from their example, merge with their light, but not to worship them. Nor can we invoke their presence or try to summon them from the lower mind. We merge with them by becoming like them, by matching their resonance as we evolve on the spiritual path.
This release includes the full “Metatron’s Vision” which is a related sound and visual journey (or you could call it a “transverberation”) created by Daniel Schmidt and David Donnelly (the Fractalverse). “Metatron’s Vision” is designed to be listened to with headphones because the stereo effects create a swirling of energy that is difficult to perceive with speakers. Choose a time and place where you are not going to be interrupted. There are no particular instructions for the experience itself. Just see if you can sit still and go through the entire journey without generating a thought, staying present and attentive to the whole experience.
One is the quest for worldly gain, and quite another is the path to Nibbana. Clearly understanding this, let not the monk, the disciple of the Buddha, be carried away by worldly acclaim, but develop detachment instead.
Dhammapada 5.75 The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Little though one recites the sacred texts,
but puts the Teaching into practice,
forsaking lust, hatred, and delusion,
with true wisdom and emancipated mind,
clinging to nothing of this or any other world —
one indeed partakes of the blessings of a holy life.
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Kodhaṃ chetvā sukhaṃ seti, kodhaṃ chetvā na socati. Kodhassa visamūlassa madhuraggassa brāhmaṇa; vadhaṃ ariyā pasaṃsanti tañhi chetvā na socatī.
Slay anger and you will be happy, slay anger and you will not sorrow. For the slaying of anger in all its forms with its poisoned root and sweet sting — that is the slaying the nobles praise; with anger slain one weeps no more.
Saṃyutta Nikāya 1.187 Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika