Sahassamapi ce vācā anatthapadasaṃhitā
ekaṃ atthapadaṃ seyyo,
yaṃ sutvā upasammati.
Better than a thousand useless words
is one useful word,
hearing which one attains peace.
Dhammapada 8.100
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita
Sabbadānaṃ dhammadānaṃ jināti;
sabbarasaṃ dhammaraso jināti;
sabbaratiṃ dhammarati jināti;
taṇhakkhayo sabbadukkhaṃ jināti.
The gift of Dhamma triumphs over all other gifts;
the taste of Dhamma triumphs over all other tastes;
the happiness of Dhamma triumphs over all other pleasures;
the eradication of craving triumphs over all suffering.
Dhammapada 24.354
The Discourse Summaries by S.N. Goenka
Sabbe saṅkhārā aniccā.
Yadā paññāya passati,
atha nibbindati dukkhe;
esa maggo visuddhiyā.
Impermanent are all compounded things.
When one perceives this with true insight,
then one becomes detached from suffering;
this is the path of purification.
Dhammapada 20.277
The Discourse Summaries by S.N. Goenka
I am dust particles in sunlight.
I am the round sun.
To the bits of dust I say, Stay.
To the sun, Keep moving.
I am morning mist, and the breathing of evening.
I am wind in the top of a grove, and surf on the cliff.
Mast, rudder, helmsman, and keel,
I am also the coral reef they founder on.
I am a tree with a trained parrot in its branches.
Silence, thought, and voice.
The musical air coming through a flute,
a spark of a stone, a flickering in metal.
Both candle and the moth crazy around it.
Rose, and the nightingale lost in the fragrance.
I am all orders of being, the circling galaxy,
the evolutionary intelligence, the lift,
and the falling away. What is, and what isn’t.
You who know Jelaluddin, You the one in all,
say who I am. Say I am You.
– Rumi
Na paresaṃ vilomāni,
na paresaṃ katākataṃ.
Attanova avekkheyya,
katāni akatāni ca.
Look not to the faults of others,
nor to their omissions and commissions.
But rather look to your own acts,
to what you have done and left undone.
Dhammapada 4.50
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Puññameva so sikkheyya
āyataggaṃ sukhudrayaṃ.
Dānañca samacariyañca,
mettacittañca bhāvaye.
Train yourself in doing good
that lasts and brings happiness.
Cultivate generosity, the life of peace,
and a mind of boundless love.
Itivuttaka 1.22
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Attanā hi kataṃ pāpaṃ, attanā saṃkilissati;
attanā akataṃ pāpaṃ, attanāva visujjhati.
Suddhī asuddhi paccattaṃ:
nāñño aññaṃ visodhaye.
By doing evil, one defiles oneself;
by avoiding evil, one purifies oneself.
Purity and impurity depend upon oneself:
no one can purify another.
Dhammapada 12.165
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Dānañca, peyyavajjañca,
atthacariyā ca yā idha,
samānattatā ca dhammesu,
tattha tattha yathārahaṃ;
ete kho saṅgahā loke
rathassāṇīva yāyato.
Generosity, kind words,
doing a good turn for others,
and treating all people alike:
these bonds of sympathy are to the world
what the linchpin is to the chariot wheel.
Jātaka 20
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Dhammena saṃharitvāna,
uṭṭhānādhigataṃ dhanaṃ,
tappeti annapānena
sammā satte vanibbake.
With one’s wealth collected justly,
won through one’s own efforts,
one shares both food and drink
with beings who are in need.
Itivuttaka 3.75
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
My chat with Janus and Domonic of The Magician and the Fool podcast has been published. We had fun talking about a wide range of Isis topics. You can listen here. This week, I’m starting a 3- […]
Source: Isis & the Kore Kosmou, Part 1
We ended last time wondering whether Horus, the son and student of Isis, might be the “Pupil of the Eye of the World” rather than Isis. So let’s have a look at that. As you alread […]
Source: Isis & the Kore Kosmou, Part 3
Sambādhe vāpi vindanti,
dhammaṃ nibbānapattiyā
ye satiṃ paccalatthaṃsu
sammā te susamāhitā.
Even when obstacles crowd in,
the path to Nibbana can be won
by those who establish mindfulness
and bring to perfection equipoise.
Saṃyutta Nikāya 1.88
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Kāmaṃ kāmayamānassa,
tassa ce taṃ samijjhati, addhā pītimano hoti.
Laddhā macco yadicchati.
Tassa ce — kāmayānassa, chandajātassa — jantuno
te kāmā parihāyanti,
sallaviddhova ruppati.
If one, longing for sensual pleasure,
achieves it, yes, one’s enraptured at heart.
The mortal gets what one wants.
But if for that person — longing, desiring —
the pleasures diminish,
one’s shattered, as if shot with an arrow.
Sutta Nipāta 4.772, 4.773
Translated from Pāli by Thanissaro Bhikkhu
Pabbatassa suvaṇṇassa,
jātarūpassa kevalo
dvittāva nālamekassa:
iti vidvā samañcare.
Were there a mountain all made of gold,
doubled that would not be enough
to satisfy a single person:
know this and live accordingly.
Saṃyutta Nikāya 1.156
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
This sound is the Singing Bowls meditation music tuned to 285 Hz. Tibetan Singing Bowls have been used for centuries for healing and meditation purposes. They create a range of sounds to restore the normal vibratory frequencies of diseased and out-of-harmony parts of the body, mind and soul.
◈ Benefits of Tibetan Singing Bowls.
◈ Benefits of 285 Hz Solfeggio Frequency.
This tone is useful when healing wounds, burn, cuts, or other form of damages. It also heals your energy and leaves your body energized. 285 Hz Solfeggio Frequency is directly connected to the inner blueprint for the perfect health and physical well being, because it has an ability to remember the original form of the cell.
Dunniggahassa lahuno,
yatthakāmanipātino.
Cittassa damatho sādhu,
cittaṃ dantaṃ sukhāvahaṃ.
Wonderful it is to train the mind,
so swiftly moving, seizing whatever it wants.
Good is it to have a well-trained mind,
for a well-trained mind brings happiness.
Dhammapada 3.35
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Atītaṃ nānvāgameyya,
nappaṭikaṅkhe anāgataṃ;
yadatītaṃ pahīnaṃ taṃ,
appattañca anāgataṃ
Listen: http://host.pariyatti.org/dwob/majjhima_nikaya_3_272.mp3
The past should not be followed after,
and the future not desired;
what is past is dead and gone,
and the future is yet to come.
Majjhima Nikāya 3.272
http://tipitaka.org/romn/cscd/s0203m.mul3.xml#para272
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Upanīyati jīvitamappamāyu.
Jarūpanītassa na santi tāṇā.
Etaṃ bhayaṃ maraṇe pekkhamāno,
lokāmisaṃ pajahe santipekkho.
Life is swept along, next-to-nothing its span.
For one swept to old age no shelters exist.
Perceiving this danger in death,
one should drop the world’s bait and look for peace.
Saṃyutta Nikāya 1.100
Translated from Pāli by Thanissaro Bhikkhu
Icchāya bajjhatī loko.
Icchāvinayāya muccati.
Icchāya vippahānena
sabbaṃ chindati bandhanaṃ.
With desire the world is tied down.
With the subduing of desire it’s freed.
With the abandoning of desire
all bonds are cut through.
Saṃyutta Nikāya 1.69
Translated from Pāli by Thanissaro Bhikkhu
Kodhaṃ chetvā sukhaṃ seti.
Kodhaṃ chetvā na socati.
Kodhassa visamūlassa, madhuraggassa devate
vadhaṃ ariyā pasaṃsanti,
tañhi chetvā na socatī.
Having killed anger you sleep in ease.
Having killed anger you do not grieve.
The noble ones praise the slaying of anger
— with its honeyed crest & poison root —
for having killed it you do not grieve.
Saṃyutta Nikāya 1.71
Translated from Pāli by Thanissaro Bhikkhu
Attānañce piyaṃ jaññā
na naṃ pāpena saṃyuje,
na hi taṃ sulabhaṃ hoti
sukhaṃ dukkaṭakārinā.
If you hold yourself dear
then don’t fetter yourself with evil,
for happiness isn’t easily gained
by one who commits a wrong-doing.
Saṃyutta Nikāya 1.115
Translated from Pāli by Thanissaro Bhikkhu
Jayaṃ veraṃ pasavati.
Dukkhaṃ seti parājito.
Upasanto sukhaṃ seti,
hitvā jayaparājayaṃ.
Winning gives birth to hostility.
Losing, one lies down in pain.
The calmed lie down with ease,
having set winning & losing aside.
Dhammapada 15.20
Translated from Pāli by Thanissaro Bhikkhu
Yo na hanti na ghāteti,
na jināti na jāpaye,
mettaṃso sabbabhūtānaṃ,
veraṃ tassa na kenacī.
One who does not strike nor makes others strike,
who robs not nor makes others rob,
sharing love with all that live,
finds enmity with none.
Itivuttaka 1.27
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Anatthajanano doso,
doso cittappakopano;
bhayamantarato jātaṃ
taṃ jano nāvabujjhati.
Hate brings great misfortune,
hate churns up and harms the mind;
this fearful danger deep within
most people do not understand.
Itivuttaka 3.88
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Attānameva paṭhamaṃ
patirūpe nivesaye
athaññamanusāseyya
na kilisseyya paṇḍito.
One should first establish oneself
in what is proper and only then
try to instruct others. Doing this,
the wise one will not be criticized.
Dhammapada 12.158
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
“Yathā ahaṃ tathā ete;
yathā ete tathā ahaṃ.”
Attānaṃ upamaṃ katvā,
na haneyya na ghātaye.
“As I am, so are others;
as others are, so am I.”
Having thus identified self and others,
harm no one nor have them harmed.
Sutta Nipāta 3.710
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Sabbe sattā, sabbe pāṇā,
sabbe bhūtā ca kevalā,
sabbe bhadrāni passantu.
Mā kañci pāpamāgamā.
May all creatures, all living things,
all beings one and all,
experience good fortune only.
May they not fall into harm.
Aṅguttara Nikāya 4.67
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
Sabbā āsattiyo chetvā,
vineyya hadaye daraṃ,
upasanto sukhaṃ seti,
santiṃ pappuyya cetasā.
With all one’s attachments cut,
with the heart’s pining subdued,
calm and serene and happy is one,
for one has attained peace of mind.
Saṃyutta Nikāya 1.242
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika
