Daily Words of the Buddha for August 13, 2019

Pāli Word a Day for August 13, 2019 — ajjavatā — straight forwardness, up-rightness

Attā hi attano nātho,
attā hi attano gati.
Tasmā saṃyamamattānaṃ
assaṃ bhadraṃva vāṇijo.

One is one’s own protector,
one is one’s own refuge.
Therefore, one should control oneself,
even as a trader controls a noble steed.

Dhammapada 25.380
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Mercury back in Leo, Dramatic thinking

Tara Greene,Tarot Reader, Astrology, Psychic

MERCURY re-enters LEO August 11 until August  29 

We are all thinking and talking dramatically and like Kings and Queens and straight from the heart if we are in alignment with the highest aspects of the Sun, Source and Light.

Mercury started out in Leo on June 26, Mercury went RETROGRADE @ 4+ degrees Leo. On July 6/7 and turned Direct on July 31 @ 23+ degrees Cancer.

Mercury is moving very fast now and will bypass its original Retrograde station on the 13/14th and then we can finally move ahead,

While Mercury is in Leo SAY IT LOUD SAY IT PROUD. MERCURY, God of messages, Magic, merchandise, tricksters, and thieves encourages our passions for communicating from our hearts. The mind/ego always wants to be king or Queen but it is really the heart that rules. Did you know that the heart also has a brain? You’re so Vain by Carly Simon…

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Daily Words of the Buddha for August 12, 2019

Pāli Word a Day for August 12, 2019 — aticca — passing beyond, traversing, overcoming, surmounting

Kodhaṃ chetvā sukhaṃ seti,
kodhaṃ chetvā na socati.
Kodhassa visamūlassa
madhuraggassa brāhmaṇa;
vadhaṃ ariyā pasaṃsanti
tañhi chetvā na socatī.

Slay anger and you will be happy,
slay anger and you will not sorrow.
For the slaying of anger in all its forms
with its poisoned root and sweet sting —
that is the slaying the nobles praise;
with anger slain one weeps no more.

Saṃyutta Nikāya 1.187
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

Daily Words of the Buddha for August 11, 2019

Pāli Word a Day for August 11, 2019 — pamoda— delight, joy

Sukhaṃ yāva jarā sīlaṃ,
sukhā saddhā patiṭṭhitā,
sukho paññāya paṭilābho,
pāpānaṃ akaraṇaṃ sukhaṃ.

Good is virtue until life’s end,
good is faith that is steadfast,
good is the acquisition of wisdom,
and good is the avoidance of evil.

Dhammapada 23.333
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Theosophy | Drawing The Larger Circle – 1

The 1975 cycle will continue to precipitate momentous choices for individuals and societies. What are the vital elements in this decisive choosing, and what will be the chief consequences? There is in the life of every human being a series of minor choices which add up to a crucial choice, but often it is made with incomplete knowledge of its critical nature. To grow and to age is to recognize with increasing clarity that all events in the past have had their irreversible consequences. Therefore, within any shallow philosophy centered essentially on the physical body and premised upon a single incarnation, a personal sense of futility and fatalism looms large as one comes closer to the moment of death. As with individuals, so with civilizations. Civilizations are apt to conduct the deepest reflection upon their storied past in times of depression, either out of self-indulgent nostalgia or sheer bewilderment at their bygone glory. This has shadowed every great civilization in its hour of decline, and today we are witnessing this in Western Europe and in the nostalgic mood which is intermittent in the United States. Civilizations seek to cling to something of the past, and perceptive chroniclers like Toynbee in England or Jaspers in Switzerland sense that something went wrong as early as before 1914, that the seeds of today’s malaise lay far back in the past. When we look back to that past we surmise that a lot could have been avoided, that there were viable alternatives and missed opportunities. This is the sad state of societies as well as individuals who, because of narrowness of perspective and myopia in relation to the future, impose upon their lives a delusive dependence upon their own edited versions of a truncated past. But whenever human beings are willing to rethink their basic assumptions about themselves, about their shrouded past and about their cloudy future, then they do not need to edit. They do not have to limit unduly the horizon of their gaze.

This is difficult to understand initially. One might think in terms of the extreme example of a person with Promethean foresight who can discern in the cycles of this century long-term factors that go back a thousand years into the past and will go forward a thousand years into the future. In the Victorian Age, T.H. Huxley observed that in the myriad worlds around us there is no reason why there cannot be beings with an intelligence as far beyond our present level as ours is beyond that of the black beetle, and with a control over nature as far beyond our own as ours is beyond that of the snail. He also suggested that even ordinary human beings can look back and forward over a millennium and make broad projections. It is, in principle, possible for there to be beings in the universe who can see all pasts and all futures. The power of choice is partly a function of the scope of perspective. With wider perspectives our choices become more intelligent, but as they become more informed, we readily recognize that there are many factors that are constant. One cannot wish away causes generated over a long cycle. The more clearly a person sees what he cannot alter right now in this incarnation, the more effectively he can use his energies to alter what he can. All this requires a measure of balance, but most human beings are unable to choose wisely by clearly facing the alternatives before them. All too often they vainly hope that by proceeding in one direction, everything else will automatically come to them. Energy cannot move in all directions at once, and though there are many planes of matter, it is always the case that everything adds up in a mathematical universe. One’s capacity to choose is a function of one’s knowledge, not merely of particular causal chains but also of what is at the very core of the phenomenal process of becoming: breathing in and breathing out. Ideally, if one could comprehend the meaning of a single day, one would by analogy be able to understand what is enacted over a lifetime.

It has been taught that for the truly wise, each day is like a new incarnation. In small space they see the subtle motions of unbounded space. In a single moment they can grasp quintessentially the infinite possibilities that are spread out in eternal duration. They can retain in consciousness the freedom that belongs to those who are not rushing to manifest, while displaying a shrewd awareness of what it is possible to manifest with a due respect for the feelings of others, for collective strengths and weaknesses, for the limits and possibilities of the current cycle. Theosophical teaching offers the vast perspective of eighteen million years of human history and also of the sixth sub-race which will emerge far in the future but which must clearly have some relationship to the fifth sub-race – now visibly on the decline – that flowered forth in Europe and partly in America. At this point of time there is, by analogy and correspondence, a critical moment of choice bearing upon the alternatives that confront our intelligence. The ratiocinative mind has become adept, because of modern upbringing and so-called education, because of so much dichotomous thinking since Aristotle, at rationalizing its wants, desires and limitations. Now we find at a global level the logical limit of this rationalizing mind, which insists there is not enough room or food on earth for all human beings on our globe. This no-exit barrier in thinking arises because of assumptions that were too limited from the start. It hinges upon a view of the universe which is incompatible with the vast resources of the creative imagination, with the inventiveness displayed in the last three centuries in building up the structures of applied science and sophisticated civilization. Even this is merely a recent example of the immense resourcefulness of the human race over many millennia. The type of thinking which is inductive, inferential and dichotomous, functioning within the perspective of a closed universe or of a one-life system, has become sterile and has no real answers to the awesome problems of our time.

Hermes, August 1978

Raghavan Iyer

Daily Words of the Buddha for August 10, 2019

Pāli Word a Day for August 10, 2019 — kalyāṇamitta — a good friend; a person of wholesome qualities who is a good friend esp. in helping one progress spiritually by his/her example and advice

Sace labhetha nipakaṃ sahāyaṃ
saddhiṃ caraṃ sādhuvihāridhīraṃ,
abhibhuyya sabbāni parissayāni,
careyya tenattamano satīmā.

If for company you find a wise and prudent friend
who leads a good life,
you should, overcoming all impediments,
keep their company joyously and mindfully.

Dhammapada 23.328
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Daily Words of the Buddha for August 09, 2019

Pāli Word a Day for August 9, 2019 — kalyāṇaputhujjana — a person of good habits etc who has not yet attained sotāpatti, but is aiming at such attainments

Yo ca dhammamabhiññāya
dhammamaññāya paṇḍito,
rahadova nivāte ca
anejo vūpasammati.

Thoroughly understanding the Dhamma
and freed from longing through insight,
the wise one rid of all desire
is calm as a pool unstirred by wind.

Itivuttaka 3.92
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

The Buddhic Mind

KRISHNA:

A man is said to be confirmed in spiritual knowledge when he foresaketh every desire which entereth into his heart, and of himself is happy and content in the Self through the Self. His mind is undisturbed in adversity; he is happy and contented in prosperity, and he is a stranger to anxiety, fear and anger. Such a man is called a Muni. When in every condition he receives each event, whether favorable or unfavorable, with an equal mind which neither likes nor dislikes, his wisdom is established, and, having met good or evil, neither rejoiceth at the one, nor is cast down by the other. He is confirmed in spiritual knowledge, when, like a tortoise, he can draw in all his senses and restrain them from their wonted purposes. The hungry man loseth sight of every other object but the gratification of his appetite, and when he is become acquainted with the Supreme, he loseth all taste for objects of whatever kind. The tumultuous senses and organs hurry away by force the heart, even of the wise man who striveth after perfection. Let a man, restraining all these, remain in devotion at rest with me, his true self; for he who hath his senses and organs in control possesses spiritual knowledge.

— The Bhagavad-Gita, ch. H.

Paradigm Shifting | 10 differences between artificial intelligence and human intelligence

In this video I will explain what the main differences are between the current approaches to artificial intelligence and human intelligence.

For this I first explain how neural networks work and in which sense they mimic the human brain.

I then go through the ten most relevant differences that are: Form and function, size, connectivity, power consumption, architecture, activation potential, speed, learning technique, structure, and precision.

Finally I express my opinion that the benefit of research in artificial intelligence is not the reproduce human-like intelligence, but instead to produce types of intelligence unlike our own that complement our own abilities.

Get Wild! 5 Steps for Habitat Certification

Crooked Bear Creek Organic Herbs

Want to do your part to help the planet? Turn your backyard or business lot into a certified wildlife habitat that helps protect and promote native plants and species.

According to a United Nations report, one million species may be “pushed to extinction” in the next few years due to human impact. As the Center for Biological Diversity explains, while extinction typically occurs at rates of one to five species per year, we’re currently losing double that on a daily basis. It’s easy to feel hopeless in the face of environmental crisis, but there’s at least one way you can make a major difference – by creating wildlife habitats everywhere you can! By providing the five main criteria wildlife need to thrive, you can help save your area’s local flora and fauna, especially pollinators on which our food supply so critically depends. Can you imagine if most yards and business…

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Best…Hummus…Ever

Cook Plant Meditate

IMG_4960

A great big MAHALO to my friend and neighbor, Billy Kamaka for this beautiful plate of hummus AND the recipe! This super easy recipe was handed down from Billy’s grandmother, who was of Lebanese descent. The hummus is also a fan favorite of the patrons at Juice Planet. It truly is the best hummus I’ve ever had. Thanks, Bill!

IMG_4963Best…Hummus…Ever

1 can S&W garbanzo beans
3 cloves garlic
juice of ½ ripe lemon
2 tablespoons Mid East tahini paste
½ tablespoon salt
Olive oil
paprika

Drain 1/3 liquid off garbanzo beans and set aside. In a food processor, blend together garbanzo beans with remaining liquid in can, garlic, lemon, tahini and salt until smooth. Use the remaining liquid to adjust hummus to desired thickness. Plate hummus and top off with paprika and a drizzle of olive oil. Serve on sandwiches, bagels, pita or as a dip for veggies.

Eat Well!

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