Category: Eastern Mysticism

Sabbe sattā, sabbe pāṇā,
sabbe bhūtā ca kevalā,
sabbe bhadrāni passantu.
Mā kañci pāpamāgamā.

May all creatures, all living things,
all beings one and all,
experience good fortune only.
May they not fall into harm.

Aṅguttara Nikāya 4.67
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

Sabbā āsattiyo chetvā,
vineyya hadaye daraṃ,
upasanto sukhaṃ seti,
santiṃ pappuyya cetasā.

With all one’s attachments cut,
with the heart’s pining subdued,
calm and serene and happy is one,
for one has attained peace of mind.

Saṃyutta Nikāya 1.242
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

Sukhā virāgatā loke
kāmānaṃ samatikkamo
asmimānassa yo vinayo
etaṃ ve paramaṃ sukhaṃ.

Freedom from lust is happiness in the world,
the going beyond all sensual desires.
But the crushing out of the conceit “I am”–
this is the highest happiness.

Udāna 2.11
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

Taṃ nadīhi vijānātha:
sobbhesu padaresu ca,
saṇantā yanti kusobbhā,
tuṇhīyanti mahodadhī.

Learn this from the waters:
in mountain clefts and chasms,
loud gush the streamlets,
but great rivers flow silently.

Sutta Nipāta 3.725
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

Sabbapāpassa akaraṇaṃ,
kusalassa upasampadā,
sacittapariyodapanaṃ –
etaṃ buddhāna sāsanaṃ.

Abstain from all unwholesome deeds,
perform wholesome ones,
purify your mind –
this is the teaching of the Buddhas.

Dhammapada 14.183
The Discourse Summaries by S.N. Goenka

Yathāpi mūle anupaddave daḷhe,
chinnopi rukkho punareva rūhati,
evampi taṇhānusaye anūhate,
nibbattatī dukkhamidaṃ punappunaṃ.

Just as a tree, though cut down,
sprouts up again if its roots remain uncut and firm,
even so, until the craving that lies dormant is rooted out,
suffering springs up again and again.

Dhammapada 24.338
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Uṭṭhānako analaso,
Āpadāsu na vedhati,
Acchinnavutti medhāvī,
Tādiso labhate yasaṃ.

Who is energetic and not indolent,
In misfortune unshaken,
Flawless in manner and intelligent,
Such a one to honour may attain.

Dīgha Nikāya 3.273
Everyman’s Ethics: Four Discourses by the Buddha (WH 14), translated by Narada Thera

Yo imasmiṃ dhammavinaye
Appamatto vihassati!
Pahāya jātisaṃsāraṃ dukkhassantaṃ karissatī.

With firm resolve, guard your own mind!
Who so untiringly pursues the Dhamma and the Discipline
Shall go beyond the round of births and make an end of suffering.

Dīgha Nikāya 2.185
Last Days of the Buddha: The Maha-parinibbana Sutta (revised edition), translated from the Pali by Sister Vajira & Francis Story

A peaceful day to You!

-Be in Peace
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Dadato puññaṃ pavaḍḍhati;
Saṃyamato veraṃ na cīyati;
Kusalo ca jahāti pāpakaṃ,
Rāgadosamohakkhayā sanibbuto.

Who gives, one’s virtues shall increase;
Who is self-curbed, no hatred bears;
Who so is skilled in virtue, evil shuns,
And by the rooting out of lust and hate
And all delusion, comes to be at peace.

Dīgha Nikāya 2.197
Last Days of the Buddha: The Maha-parinibbana Sutta (revised edition), translated from the Pali by Sister Vajira & Francis Story

Saṅgāhako mittakaro,
Vadaññū vītamaccharo,
Netā vinetā anunetā,
Tādiso labhate yasaṃ.

Who is hospitable, and friendly,
Liberal and unselfish,
A guide, an instructor, a leader,
Such a one to honour may attain.

Dīgha Nikāya 3.273
Everyman’s Ethics: Four Discourses by the Buddha (WH 14), translated by Narada Thera

Pahūtavitto puriso
sahirañño sabhojano,
eko bhuñjati sādūni —
taṃ parābhavato mukhaṃ.

To have much wealth
and ample gold and food,
but to enjoy one’s luxuries alone —
this is a cause of one’s downfall.

Sutta Nipāta 1.102
Everyman’s Ethics: Four Discourses by the Buddha (WH 14), translated by Narada Thera

Maraṇenapi taṃ pahīyati
yaṃ puriso mamidanti maññati.
Etampi viditvā paṇḍito,
na mamattāya
nametha māmako.

At death a person abandons
what one construes as mine.
Realizing this, the wise
shouldn’t incline
to be devoted to mine.

Sutta Nipāta 4.812
Translated from the Pali by Thanissaro Bhikkhu

Pare ca na vijānanti
mayamettha yamāmase.
Ye ca tattha vijānanti
tato sammanti medhagā.

There are those who do not realize
that one day we all must die.
But those who do realize this
settle their quarrels.

Dhammapada 1.6
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Na tena ariyo hoti yena pāṇāni hiṃsati.
Ahiṃsā sabbapāṇānaṃ
“ariyo”ti pavuccati.

One is not noble who injures living beings.
One is called “noble” because
one is harmless towards all living beings.

Dhammapada 19.270
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Evaṃ bho purisa jānāhi:
pāpadhammā asaññatā.
Mā taṃ lobho adhammo ca
ciraṃ dukkhāya randhayuṃ.

Know this, O good one:
evil things are difficult to control.
Let not greed and wickedness
drag you to protracted misery.

Dhammapada 18.248
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Ayasāva malaṃ samuṭṭhitaṃ
tatuṭṭhāya tameva khādati,
evaṃ atidhonacārinaṃ
sāni kammāni nayanti duggatiṃ.

Just as rust arising from iron
eats away the base from which it arises,
even so, their own deeds
lead transgressors to states of woe.

Dhammapada 18.240
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Acchecchi vaṭṭaṃ,
byagā nirāsaṃ.
Visukkhā saritā na sandati.
Chinnaṃ vaṭṭaṃ na vattati.
Esevanto dukkhassā.

One has broken the cycle,
attained freedom from desire.
The dried-up stream no longer flows.
The cycle, broken, no longer turns.
This, just this, is the end of misery.

Udāna 7.62

Dhamme ca ye ariyapavedite ratā
anuttarā te vacasā, manasā kammunā ca.
Te santisoraccasamādhisaṇṭhitā,
sutassa paññāya ca sāramajjhagū.

Those who are devoted to the Dhamma made known by the Noble Ones
are unsurpassed in speech, thought and action.
They are established in peace, gentleness and concentration,
and have reached the essence of learning and wisdom.

Sutta Nipāta 3.332
The Discourse Collection: Selected Texts from the Sutta Nipāta, translated by John D. Ireland

Imesu kira sajjanti,
Eke samaṇabrāhmaṇā;
Viggayha naṃ vivadanti
Janā ekaṅgadassino.

Some recluses and brahmins, so called,
Are deeply attached to their own views;
People who only see one side of things
Engage in quarrels and disputes.

Udāna 6.54
The Udāna and the Itivuttaka, trans. John D. Ireland

Attā hi attano nātho;
ko hi nātho paro siyā?
Attanā hi sudantena,
nāthaṃ labhati dullabhaṃ.

One truly is the protector of oneself;
who else could the protector be?
With oneself fully controlled,
one gains a mastery that is hard to gain.

Dhammapada 12.160
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Attānaṃ ce tathā kayirā;
yathāññamanusāsati,
sudanto vata dametha.
Attā hi kira duddamo.

One should do what one teaches others to do;
if one would train others,
one should be well controlled oneself.
Difficult, indeed, is self-control.

Dhammapada 12.159
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Kalyāṇamitto yo bhikkhu, sappatisso sagāravo;
Karaṃ mittānaṃ vacanaṃ, sampajāno patissato;
Pāpuṇe anupubbena, sabbasaṃyojanakkhayaṃ.

When a bhikkhu has good friends, and is reverential and respectful;
Doing what one’s friends advise, clearly comprehending and mindful;
One may progressively attain the destruction of all fetters.

Itivuttaka 1.17
The Udāna and the Itivuttaka, trans. John D. Ireland

Phuṭṭhassa lokadhammehi,
cittaṃ yassa na kampati,
asokaṃ virajaṃ khemaṃ;
etaṃ maṅgalamuttamaṃ.

When faced with the vicissitudes of life,
one’s mind remains unshaken,
sorrowless, stainless, secure;
this is the greatest welfare.

Sutta Nipāta 2.271
The Discourse Summaries by S.N. Goenka

Aniccā vata saṅkhārā,
uppādavayadhammino.
Uppajjitvā nirujjhanti,
tesaṃ vūpasamo sukho.

Impermanent truly are compound things,
by nature arising and passing away.
If they arise and are extinguished,
their eradication brings happiness.

Dīgha Nikāya 2.221
The Discourse Summaries by S.N. Goenka

Idha tappati, pecca tappati,
pāpakārī ubhayattha tappati.
“Pāpaṃ me katan”ti tappati,
bhiyyo tappati, duggatiṃ gato.

Idha nandati, pecca nandati,
katapuñño ubhayattha nandati.
“Puññaṃ me katan”ti nandati,
bhiyyo nandati, suggatiṃ gato.

Agony now, agony hereafter,
the wrong-doer suffers agony in both worlds.
Agonized now by the knowledge that one has done wrong,
one suffers more agony, gone to a state of woe.

Rejoicing now, rejoicing hereafter,
the doer of wholesome actions rejoices in both worlds.
Rejoicing now in the knowledge that one has acted rightly,
one rejoices more, gone to a state of bliss.

Dhammapada 1.17, 1.18
The Discourse Summaries by S.N. Goenka

Tumhehi kiccamātappaṃ;
Akkhātāro Tathāgatā.
Paṭipannā pamokkhanti
jhāyino mārabandhanā.

You have to do your own work;
Enlightened Ones will only show the way.
Those who practise meditation
will free themselves from the chains of death.

Dhammapada 20.276
The Discourse Summaries by S.N. Goenka

Sace bhāyatha dukkhassa, sace vo dukkhamappiyaṃ,
mākattha pāpakaṃ kammaṃ, āvi vā yadi vā raho.
Sace ca pāpakaṃ kammaṃ, karissatha karotha vā,
Na vo dukkhā pamutyatthi:
upeccapi palāyataṃ.

If you fear pain, if you dislike pain,
don’t do an evil deed in open or secret.
If you’re doing or will do an evil deed,
you won’t escape pain:
it will catch you even as you run away.

Udāna 5.44
Translated from the Pali by Thanissaro Bhikkhu

Gahakāraka, diṭṭhosi!
Puna gehaṃ na kāhasi.
Sabbā te phāsukā bhaggā gahakūṭaṃ visaṅkhataṃ.
Visaṅkhāragataṃ cittaṃ;
taṇhānaṃ khayamajjhagā.

O house-builder, you are seen!
You will not build this house again.
For your rafters are broken and your ridgepole shattered.
My mind has reached the Unconditioned;
I have attained the destruction of craving.

Dhammapada 11.154
The Dhammapada: The Buddha’s Path of Wisdom, translated from the Pali by Acharya Buddharakkhita

Keep calm and work towards World Peace.

-Be in Peace 2017
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