Theosophy: The Rebirth of Humanity – Part 1, by Raghavan Iyer

human-mandala

 

   We are only in the Fourth Round, and it is in the Fifth that the full development of Manas, as a direct ray from the Universal MAHAT – a ray unimpeded by matter – will be finally reached. Nevertheless, as every sub-race and nation have their cycles and stages of developmental evolution repeated on a smaller scale, it must be the more so in the case of a Root-Race. Our race then has, as a Root-race, crossed the equatorial line and is cycling onward on the Spiritual side; but some of our sub-races still find themselves on the shadowy descending arc of their respective national cycles; while others again – the oldest – having crossed their crucial point, which alone decides whether a race, a nation, or a tribe will live or perish, are at the apex of spiritual development as sub-races.

The Secret Doctrine, ii 301
H. P. Blavatsky

Ranging from the minutest circles of daily life to the massive arcs of cosmic evolution, the spiralling progress of spiritual humanity has successive phases and synchronous aspects, marked by critical turns and decisive epochs. There are fateful times of birth and death, of transfiguration and rebirth, for individuals as well as civilizations. The majestic beating of the karmic heart of the cosmos resonates within the breast of every intrepid pilgrim-soul so that none is exempt from the challenge of the hour nor impervious to the clarion call of the Mahabharatan “war between the living and the dead”. Days and hours are marked by moments of going forth (pravritti) and going within (nivritti), whilst decades and centuries have their own coded rhythms of activity and rest. In a universe of inexorable law and ceaseless transformation, no two moments in the life of any being are exactly alike. Similarly, in the lifetimes of races the accumulated karma of the past converges with the archetypal logic of cycles to precipitate climacteric moments.

At the present historical moment there is a rapid descent of Dharmakshetra into Kurukshetra and an awesome re-enactment, before the soul’s eye, of the titanic struggle between Kronos and Zeus. To serve the Mahatmas and their Avatar, and through them all of humanity, is the most meaningful and precious privilege open to any person. The readiness to serve is helped by the fusion of an altruistic motive with skill in timely action. These may be gestated through deep meditation on behalf of the good of all beings and an authentic renunciation of earthly concerns for the sake of the many who are lost. One must lay one’s heart open to the present plight of millions of souls who are wandering adrift and are much afflicted by the psychological terror prophesied in Tibet. Not even affording the visible reference of an external cataclysm, this psychological convulsion is needed for the transformation of the humanity of the past into the humanity of the future.

The ramifications of this crucial transition were anticipated and provided for by the Brotherhood of Bodhisattvas. The Avataric descent of the Seventh Impulsion into the moral chaos consequent upon two World Wars and the world weariness of the present epoch marks the culmination of a seven hundred-year cycle extending back to Tsong-Kha-Pa. Whilst this may be more than can be encompassed in the cribbed and cabined conceptions of mortals, it is scarcely an instant in the eyes of those who ever reside on the plane of Shamballa. Sages are fully aware that the voluntary descent of a spiritual Teacher into Myalba merely provides the outward illusion of passage through various phases of earthly life, using but a small portion of an essentially unmanifest Self. Impervious to containment by form, the true being of the Avatar abides in timeless duration, always honouring the One without a second, Tad ekam,that which as the central Spiritual Sun is the single source of all that lives and breathes throughout the seven kingdoms of nature, and of all that is lit up at any level of reflected intelligence from the tiniest atom to the mightiest star in this vast cosmos which extends far beyond the solar system and this earth. One with the unmanifest Logos, Dakshinamurti remains poised at the threshold of the realm of boundless Light, the mathematical circle dividing infinity from finitude, and reposes as achutya – unfallen. As H.P. Blavatsky declared:

   The first lesson taught in Esoteric philosophy is that the incognizable Cause does not put forth evolution, whether consciously or unconsciously, but only exhibits periodically different aspects of itself to the perception of finite Minds.

The Secret Doctrine, ii 487

In the Bhagavad Gita, Krishna disclosed that he incarnates on earth periodically for the preservation of the just, the destruction of the wicked and the establishment of righteousness. In Hindu iconography Narayana holds the conch shell, symbolizing his ability to rock the earth through sound, the potency of the Logos as Shabdabrahman, the Soundless Sound of the indestructible Akshara behind and beyond and within all the spaces of “the AUM throughout eternal ages”. This clarion call has gone out to heroic souls incarnated in the last half century for the solemn purpose of gathering together those spread out across the globe who readily recognize the immense danger to humanity from itself, the spiritual danger of self-destruction. It is a summons to halt the desecration of the sacred soil of the good earth upon which all human beings must find their common ground, regardless of race, sex, religion, creed, atheistic philosophy, indifferentism, or any set of beliefs and values. Regardless of whatsoever labels and idiosyncracies of form, all human beings are sharers of the Nur of Allah, the Light that lighteth up every soul that cometh into the world, that Light which is beyond Darkness itself. It is the One Light which has been known by diverse names amongst the many forgotten peoples of our globe over millions and millions of years, in civilizations long buried under deserts and mountains or slipped beneath the sea before existing continents emerged. Infinitely resplendent in eternal duration, it is the Light which was transmitted over eighteen million years ago when the Manas of humanity was lit up by divine beings of one lip, one race, one mind, one heart, seers of whom the Vedas speak.

   The mysteries of Heaven and Earth, revealed to the Third Race by their celestial teachers in the days of their purity, became a great focus of light, the rays from which became necessarily weakened as they were diffused and shed upon an uncongenial, because too material soil.

The Secret Doctrine, ii 281

Truly God is one, but manifold are its names. As the Koran teaches, there are as many ways to God as there are children of the breaths of men. Tragically, as mankind became progressively enwrapped in the illusion of material existence, its eyes and ears dimmed, though the light within remained inviolate. Outside the circle of ever vigilant custodians of the Mysteries, the arcane teaching of the universal sound and light of the Logos was obscured, distorted and lost. Today those who call themselves Muslims, Christians, Jews, Hindus, Jains, Sikhs, Buddhists or Zoroastrians, men and women of every sect and nation throughout every continent of the globe, are bereft of the lost Word, Shabdabrahman. Although lost, it has yet been fervently sought by many more millions in our time than ever before in recorded history or even in earlier epochs of antiquity shrouded in myth and mist. The unseen tablets of nature, which are a vast reservoir of enigmatic glyphs and symbols and eternal verities, record the unknown strivings of innumerable human beings, groping in their gloom, sometimes with shame but often with nothing else to support them than the pathos of their search. It is a search to find one’s way back home, out of exile from the kingdom of God, the land of themidnight sun.

In order to gather together the afflicted, the Divine Cowherd summons all awakened souls, wherever and however disguised, through the sounding of the mighty conch. Independent of all modes of external communication, and relying upon the oldest mode of communication known to the Ancient of Days – controlled transference of benevolent thought and ineffable sound – the call is heard by scattered volunteers “in the fierce strife between the living and the dead”. As with Jacob’s ladder in his dream, heaven and earth are reunited, even if momentarily. In this manner, over the next eighteen years the world will move through the darkness, yet mysteriously, step by step, faltering and failing yet persisting, it will move towards that moment when Anno Domini has ceased to be, and a new era will dawn with a new name. There will then be no U.S.A. but a new Republic of Conscience which will take its place in the community of mankind which would have come of age and declared itself as one family.

This is a grand prospect for which there can be inherently no empirical or merely rational proof. Yet it may be tested by any intuitive individual who is courageous enough to pour his or her deepest unspoken feelings, unarticulated dreams and unexpressed inner agony into the alchemical crucible of spiritual striving on behalf of others. It is a tryst that such souls make with destiny, but also with the grandchildren of persons yet unborn. It is a tryst with the humanity of the future, and with the full promise of the Aquarian Age which dawned on the nineteenth of June, 1902, seventy-nine years ago, with mathematical precision. This has an exact relationship to that moment five thousand and eighty-three years ago, in 3102 B.C., when Krishna, having witnessed the outcome of the Mahabharatan war between the greedy Kauravas and the foolish Pandavas, was able to end his seeming life on earth and withdraw from the terrestrial scene. Thus standing apart from this universe, into which he never really enters, he creates therein his mayavi rupas through the mighty magic of prakriti, the seminal potency of mystic thought in the eternal life of self-ideation. Again and again, under different names, it is the same being behind every divine incarnation, whether past or future.

As Dakshinamurti, the Initiator of Initiates, he is seated immovable above Mount Kailas, in mystic meditation since over eighteen million years ago from the time when there was no Mount Kailas and no Himalayas as presently understood. Coming down through all the subsequent recorded and unrecorded eras, he carries forth in unbroken continuity the onward spiritual current which is the irresistible, unconquerable, ineluctable forward march of humanity. He is Shiva-Mahadeva, reborn as the four Kumaras in the successive races of humanity, and that still more mysterious and solitary Being alluded to in the secret Teachings.

   The inner man of the first * * * only changes his body from time to time; he is ever the same, knowing neither rest nor Nirvana, spurning Devachan and remaining constantly on Earth for the salvation of mankind.

The Secret Doctrine, ii 281

Attuned to the rhythms of the cosmic ocean of Divine Thought, he is the still motionless centre in its depths around which revolve, like myriad mathematical points in spinning circles, the scattered hosts of humanity. Amidst the larger and larger circles of ripples upon ripples, waves upon waves, all souls are citizens of that universe which is much vaster than the disordered kingdom which, as earthlings, they may seem to inherit but to which they have no claim except as members of a single family.

Hermes, December 1981
Raghavan Iyer

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