Newsletter – Page 103 – Hālau 'Aha Hui Lānākila

Musings …

February 21, 2019 Hālau ʻĀha Hūi LanakilaLeave a comment

THE LIMITS OF PSYCHOLOGICAL SELF-WORK

When considering the reality of etheric implants, spirit attachments, and hyperdimensional/psychic attacks, one is also shown the limits of psychological analysis as a healing model. The more I delve into research on this topic – while simultaneously reflecting on my own experiences, life, and self-work – I come into a greater realization regarding how relying on psychological self-work alone can create a kind of tunnel vision, which focuses on symptoms that are attached with all kinds of labels. Such a ‘process’ can even potentially make things worse via overly-intellectual, detached psychoanalyzing, while the root cause of our (or others’) “issues” may actually be related to entity attachments, hyperdimensional interferences and etheric implants which need to be addressed directly in the body. However, this is a huge topic for most people to come to terms with, since the ignorance and denial of this “topic of all topics” is widespread, and presents an immense challenge to people’s view of reality.

Even shadow work can become an endless loop of rabbit hole-ing because there is always more to dig into – especially in light of hyperdimensional attack possibilities when thoughts/emotions are injected into us or triggered by events. Oftentimes, what people go through is merely a spiritual crisis (rather than a psychological pathology), which distracts us with “psychological issues” we actually do not even have or ‘own’. Even worse, being stuck in these tunnel visions of psychology (especially when it comes to “treating” them with psychiatric medications and their myriad side effects) can make things worse in the long run – killing our “soul”, so to speak, and cutting us off from our inner purpose, when the reality is that any crisis is simply part of the healing process, and there is nothing “wrong” with it.

As I have mentioned in previous writings, I definitely feel that psychological work has its place, and we need to work on our “stuff” so that we don’t become suggestive, vulnerable and open to these kinds of attacks. Psychological work does serve as a protection of sorts, and can even stop attacks, but there are limitations to psychological work as a solitary mode of healing. Psychologists who are not aware of the invisible reality of higher realms can’t help a person in getting rid of attached entities (for example, war veterans who may have taken on spirit attachments from people who died in battle). On the contrary, it can be an incredibly counter-productive treatment, especially when one considers that the brain and endocrine system cannot cognitively-differentiate between a vividly-experienced memory and what is actually occurring in the here and now. The usual clinical method of asking a patient to repeatedly re-live past events (many of them traumatic in nature) – and then working through a psychological mind-frame alone in response to this “recall” modality – reinforces or merely “manages” the trauma, instead of getting rid of the root cause. It’s not a black and white issue – it’s about expanding our view of reality. In the end, this subject involves an understanding of holistic self-work, and that includes comprehending the hyperdimensional control mechanisms of humanity.

– Bernhard Guenther

from “Individuality, Embodiment, and the Anchoring of a Higher Frequency”

https://veilofreality.com/2015/04/25/individuality-embodiment-and-the-anchoring-of-a-higher-frequency/

Meditation Moments …

February 21, 2019February 21, 2019 Hālau ʻĀha Hūi LanakilaLeave a comment

“For instance, looking into a flower, you can see that the flower is made of many elements that we can call non-flower elements. When you touch the flower, you touch the cloud. You cannot remove the cloud from the flower, because if you could remove the cloud from the flower, the flower would collapse right away.
You don’t have to be a poet in order to see a cloud floating in the flower, but you know very well that without the clouds there would be no rain and no water for the flower to grow.

So cloud is part of flower, and if you send the element cloud back to the sky, there will be no flower. Cloud is a non-flower element. And the sunshine…you can touch the sunshine here. If you send back the element sunshine, the flower will vanish. And sunshine is another non-flower element.

And earth, and gardener… if you continue, you will see a multitude of non-flower elements in the flower. In fact, a flower is made only with non-flower elements. It does not have a separate self.

So the true nature of the flower is the nature of inter-being, the nature of no self.

A flower cannot be by herself alone. A flower has to “inter-be” with everything else that is called non-flower. That is what we call inter-being. You cannot be, you can only inter-be. The word inter-be can reveal more of the reality than the word “to be.” You cannot be by yourself alone, you have to inter-be with everything else.

The flower is there, beautiful, fragrant, yes, but the flower is empty of a separate self. To be empty is not a negative note.

So a flower is described as empty. But I like to say it differently. A flower is empty only of a separate self, but a flower is full of everything else. The whole cosmos can be seen, can be identified, can be touched, in one flower. So to say that the flower is empty of a separate self also means that the flower is full of the cosmos.

It’s the same thing. So you are of the same nature as a flower: you are empty of a separate self, but you are full of the cosmos. You are as wonderful as the cosmos, you are a manifestation of the cosmos.”