Paradigm Shift – Page 10 – Hālau 'Aha Hui Lānākila

To be individual means complete freedom from all fear.

Surely, as long as the mind is caught in authority, it is not an individual at all. And, to find out what is real, what is God, what is truth, to discover that which is nameless, must one not be completely individual? To be individual means complete freedom from all fear, from all compulsion, from the desire to find a right way of living. That is what we all want, that is the cry in our hearts -to find a right way of action, a right way of conduct, a right method to live happily, to have peace. And, does not that very cry create authority, the authority of a book, of a person, of an idea? We want to be told what to do, how to live, in what manner to overcome the innumerable problems that we have. And, with that desire in our minds and in our hearts, we pursue those who can give us what we are seeking, those who we think will lead us to reality, to happiness, to God.Now, can the mind be free of this whole process and live simply from day to day, understanding life as it arises from moment to moment? After all, that is the timeless, the nameless eternity, when the mind itself is the unknown. At present, the mind is the known; it is the result of time, of yesterday, of accumulated knowledge, experiences, and beliefs. And such a mind can never know the unknown. This is not some vague form of mysticism. Surely, if I want to know something that has never been experienced before, that is not of time, that cannot be put into the frame of authority, my mind must be totally free from the past, which means that it must be free from fear. . . .The mind can never be free of fear as long as it is making an effort to get away from fear. All that it can do is to be aware that it is frightened and be completely passive, without any choice. Then you will see that the mind becomes extraordinarily quiet and, in that quietness, the problem of fear can be resolved. In that stillness of mind, authority has wholly vanished. What need have you of authority when, from moment to moment, you are seeing what is true?

— Krishnamurti

Pineal Gland Activation – 936Hz

August 14, 2016 Hālau ʻĀha Hūi LanakilaLeave a comment

POWERFUL Pineal Gland activation with 936Hz solfeggio frequency, Third eye opening with binaural beats meditation music.

When you meditate your third eye may show itself to you without you even trying. However, if you consciously want to see it, you should, during meditation, concentrate on your third eye area (between your brows). However, you should not focus on this area too intensely. You just have to be aware of that area.
When you concentrate on your third eye area, you’ll start feeling a tingling sensation or a slight pressure/vibration in that area. This always means that the third eye chakra is awakening, no matter how small pressure/vibration you’re experiencing.

After some days, or even the same day of you trying to see the third eye, you may start seeing the colors of it. You may straight away become aware of your third eye, but that doesn’t happen often.

With the opening of your third eye chakra your sixth sense sharpens and you become more in tune with the universe. Your personal traits may not change much, but you’ll have a greater knowledge of this world and others.

How to know that you awakened your third eye?

You can be assured that your third eye is awakened if you close your eyes and can see:

White/blue/purple colours
Intense white dots
Black sky with numerous stars
The shape of the eye/square/circle/some other shape filled with blue or purple colour
These are all signs that you’ve awakened your third eye.

If you feel the pressure or some activity in your third eye chakra, that means that your third eye is being awakened and soon you’ll be able to see with it.

How long does it take to open the third eye?

It’s not a question of how long it takes to open. That’s a relative question. Technically if you think of the third eye seeing potential, actually strangely means the third is never 100% open, We use our main physical senses to see what is real. Rather it’s a skill, that a person can refined and develop over an entire lifetime.

What open means is: that a person considers the third eye to be reliable enough that they trust to what they see from it. That measure of trust varies greatly from person to person.

It’s important never to rush the process of learning the third eye. Don’t get lost in all the potential you see with an open third eye. With patience consolidate your practice into more concise routines. Otherwise in potential ideas will blend together to create something different and misleading.

Because we want to validate our third eye is open, people often share raw ideas and visions before they really have had the time to process them properly.
When talking with others, slow down and don’t overwhelm them with too much all at once otherwise

(1) What you experience gets distorted,
(2) People are pushed away from you to further isolate you
(3) You get frustrated in the break down of communication
(4) Frustration generates conflict and ironically more frustration that then limits your third eye absolutely.
(5) You end up taking it to places further away from a grounded and healthy life.
(6) You end up closing your third eye, because you cannot validate the potential you see.

Doubts disrupt, dispel and close the third eye very easily. Take the time to explore and be patient so you don’t push it too far from reality. Staying grounded is very important, when people get ungrounded, you lose trust and personal faith quickly. It’s fine to be excited, but many people will take your excitement the wrong way since they don’t trust their own truth. So share in a quieter manner and you will find people respond back in a stronger and more positive way.

It takes a life time to truly open the third eye. Patience and modesty allow you to take the time to work with your third eye at its own opening pace.

KUNDALINI YOGA! Join Us for the Next Spirit Voyage 40-Day Global Sadhana — August 2 – September 10, 2016 — With Jai-Jagdeesh

July 31, 2016July 31, 2016 Hālau ʻĀha Hūi LanakilaLeave a comment

Jai-Jagdeesh invites you to join her as she leads the upcoming Spirit Voyage 40-Day Global Sadhana! Join a global community of yogis as we drop the fear that holds us back and move fully into the present moment, confident in ourselves and with total trust in the Universe to provide all that we need.

“When fear and insecurity leave you, truth and spirit will be with you.” ~Yogi Bhajan

Removing Fear Of The Future (Dhan Dhan)

This meditation takes away your fears of the future, which have been created by subconscious memories of the past. It will command you to deal with your heart center. This Sikh shabd (prayer) from the Siri Guru Granth Sahib is in praise of Guru Ram Das, the 4th teacher in the Sikh lineage. A deeply devoted, compassionate, and loving being, Guru Ram Das gave of himself to all who were in need. Through his humble and devoted service to humanity, he became a light worker, a miracle worker. The gift of this shabad is its ability to bring miracles into your life.

Complete Mantra & Translation:

Dhan Dhan Ram Das Gur
Blessed, blessed, Guru Ram Das

Jin Siri-aa Tinai Savaari-aa
The One who created You has also exalted You

Pooree Hoee Karaamaat
Perfect is Your miracle

Aap Sirajanhaarai Dhaari-aa
The Creator has installed You on a throne

Sikhee Atai Sangatee
Sikhs, as well as the Sangat (people of consciousness)

Paarbrahm Kar Namasakaari-aa
They recognize You because you manifest the Creator

Atal Athaa-o Atol Too
You are unchanging, unfathomable, and immeasurable

Tayraa Ant Na Paaraavaari-aa
You have no end, no limitation

Jinee Too Sayvi-aa Bhaa-o Kar
Those who serve You with love

Say Tudh Paar Utaari-aa
They are lifted & carried across the sea of existence

Lab Lobh Kaam Krodh Mo
The five obstacles of lust, anger, greed, pride and attachment

Maar Kadhay Tudh Saparvaari-aa
You have overcome them and driven them away

Dhan So Tayraa Thaan Hai
Blessed is Your realm

Sach Tayraa Paisakaari-aa
And True is Your magnificent glory

Naanak Too Lehnaa Toohai
You are Nanak, You are Angad

Gur Amar Too Veechaari-aa
And You are Amar Daas

Gur Dithaa Taa Man Saadhaari-aa
When I recognize You, my soul is comforted

Meditation Instructions:

Posture
Sit comfortably in easy pose. Rest the back of the left hand in the palm of the right hand. The right thumb nestles in the palm of the left hand, and the left thumb crosses it. The fingers of the right hand curve around the outside of the left hand and hold it gently. Put this mudra (hand position) at your heart center, with the palm side resting against your chest. Close the eyes.

Eyes
Not specified, you may choose to gently close them for this practice.

Mantra
Meditate silently with the Dhan Dhan Ram Das Gur shabd, receiving its very sacred sound current.

Time
Begin with as little as 3 minutes or as much as 11 minutes. Slowly and gradually work up to 31 minutes of practice time, which is the daily maximum for this meditation.

To End
Inhale deeply and relax.
====================

Jai-Jagdeesh guides us through the instructions for the upcoming Spirit Voyage 40 Day Global Sadhana: Removing Fear Of The Future with the Dhan Dhan Ram Das Gur shabad.

We begin August 2, 2016. Join a global community of yogis as we drop the fear that holds us back and move fully into the present moment, confident in ourselves and with total trust in the Universe to provide all that we need.

Ritual Meditation Practice – with Jai Jagdeesh

July 29, 2016July 29, 2016 Hālau ʻĀha Hūi LanakilaLeave a comment

Join Us for the Next Spirit Voyage 40-Day Global Sadhana

August 2 – September 10, 2016

With Jai-Jagdeesh

“When fear and insecurity leave you, truth and spirit will be with you.” ~Yogi Bhajan

Removing Fear Of The Future (Dhan Dhan)

Complete Mantra & Translation

Dhan Dhan Ram Das Gur

Blessed, blessed, Guru Ram Das

Jin Siri-aa Tinai Savaari-aa

The One who created You has also exalted You

Pooree Hoee Karaamaat

Perfect is Your miracle

Aap Sirajanhaarai Dhaari-aa

The Creator has installed You on a throne

Sikhee Atai Sangatee

Sikhs, as well as the Sangat (people of consciousness)

Paarbrahm Kar Namasakaari-aa

They recognize You because you manifest the Creator

Atal Athaa-o Atol Too

You are unchanging, unfathomable, and immeasurable

Tayraa Ant Na Paaraavaari-aa

You have no end, no limitation

Jinee Too Sayvi-aa Bhaa-o Kar

Those who serve You with love

Say Tudh Paar Utaari-aa

They are lifted & carried across the sea of existence

Lab Lobh Kaam Krodh Mo

The five obstacles of lust, anger, greed, pride and attachment

Maar Kadhay Tudh Saparvaari-aa

You have overcome them and driven them away

Dhan So Tayraa Thaan Hai

Blessed is Your realm

Sach Tayraa Paisakaari-aa

And True is Your magnificent glory

Naanak Too Lehnaa Toohai

You are Nanak, You are Angad

Gur Amar Too Veechaari-aa

And You are Amar Daas

Gur Dithaa Taa Man Saadhaari-aa

When I recognize You, my soul is comforted

Meditation Instructions

Posture

Sit comfortably in easy pose. Rest the back of the left hand in the palm of the right hand. The right thumb nestles in the palm of the left hand, and the left thumb crosses it. The fingers of the right hand curve around the outside of the left hand and hold it gently. Put this mudra (hand position) at your heart center, with the palm side resting against your chest. Close the eyes.

Eyes

Not specified, you may choose to gently close them for this practice.

Mantra

Meditate silently with the Dhan Dhan Ram Das Gur shabd, receiving its very sacred sound current.

Time

Begin with as little as 3 minutes or as much as 11 minutes. Slowly and gradually work up to 31 minutes of practice time, which is the daily maximum for this meditation.

To End

Inhale deeply and relax.

Yogi Tips

For this Global Sadhana, we have created 2 versions of Dhan Dhan to serve you.

If you would like to practice for the full 31 minutes, please select Track #2: The Miracle of Surrender (Dhan Dhan).

If you would like to practice for 11 minutes and build up to 31 minutes, please select Track #5: The Miracle of Surrender (Dhan Dhan: 11 Minute Digital Only Bonus Track).

Source: Mo pai – the secret super-human art of 72 levels – InfoBarrel

Discussion – with Alan Watts

June 29, 2016June 29, 2016 Hālau ʻĀha Hūi LanakilaLeave a comment

To be individual means complete freedom from all fear …

Surely, as long as the mind is caught in authority, it is not an individual at all. And, to find out what is real, what is God, what is truth, to discover that which is nameless, must one not be completely individual? To be individual means complete freedom from all fear, from all compulsion, from the desire to find a right way of living. That is what we all want, that is the cry in our hearts -to find a right way of action, a right way of conduct, a right method to live happily, to have peace. And, does not that very cry create authority, the authority of a book, of a person, of an idea? We want to be told what to do, how to live, in what manner to overcome the innumerable problems that we have. And, with that desire in our minds and in our hearts, we pursue those who can give us what we are seeking, those who we think will lead us to reality, to happiness, to God.Now, can the mind be free of this whole process and live simply from day to day, understanding life as it arises from moment to moment? After all, that is the timeless, the nameless eternity, when the mind itself is the unknown. At present, the mind is the known; it is the result of time, of yesterday, of accumulated knowledge, experiences, and beliefs. And such a mind can never know the unknown. This is not some vague form of mysticism. Surely, if I want to know something that has never been experienced before, that is not of time, that cannot be put into the frame of authority, my mind must be totally free from the past, which means that it must be free from fear. . . .The mind can never be free of fear as long as it is making an effort to get away from fear. All that it can do is to be aware that it is frightened and be completely passive, without any choice. Then you will see that the mind becomes extraordinarily quiet and, in that quietness, the problem of fear can be resolved. In that stillness of mind, authority has wholly vanished. What need have you of authority when, from moment to moment, you are seeing what is true?

— Krishnamurti