Category: Eastern Mysticism

Sabbā āsattiyo chetvā,
vineyya hadaye daraṃ,
upasanto sukhaṃ seti,
santiṃ pappuyya cetasā.

With all one’s attachments cut,
with the heart’s pining subdued,
calm and serene and happy is one,
for one has attained peace of mind.

Saṃyutta Nikāya 1.242
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

Sukhā virāgatā loke
kāmānaṃ samatikkamo
asmimānassa yo vinayo
etaṃ ve paramaṃ sukhaṃ.

Freedom from lust is happiness in the world,
the going beyond all sensual desires.
But the crushing out of the conceit “I am”–
this is the highest happiness.

Udāna 2.11
Gemstones of the Good Dhamma, compiled and translated by Ven. S. Dhammika

Sabbapāpassa akaraṇaṃ,
kusalassa upasampadā,
sacittapariyodapanaṃ –
etaṃ buddhāna sāsanaṃ.

Abstain from all unwholesome deeds,
perform wholesome ones,
purify your mind –
this is the teaching of the Buddhas.

Dhammapada 14.183
The Discourse Summaries by S.N. Goenka

Yathāpi mūle anupaddave daḷhe,
chinnopi rukkho punareva rūhati,
evampi taṇhānusaye anūhate,
nibbattatī dukkhamidaṃ punappunaṃ.

Just as a tree, though cut down,
sprouts up again if its roots remain uncut and firm,
even so, until the craving that lies dormant is rooted out,
suffering springs up again and again.

Dhammapada 24.338
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Atthamhi jātamhi sukhā sahāyā;
tuṭṭhī sukhā yā itarītarena;
puññaṃ sukhaṃ jīvitasaṅkhayamhi,
sabbassa dukkhassa sukhaṃ pahānaṃ.

Good are friends when need arises;
good is contentment with just what one has;
good is merit when life is at an end,
and good is the abandoning of all suffering.

Dhammapada 23.331
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Sukhakāmāni bhūtāni,
yo daṇḍena na hiṃsati
attano sukhamesāno,
pecca so labhate sukhaṃ.

One who, while oneself seeking happiness,
does not oppress with violence other beings
who also desire happiness,
will find happiness hereafter.

Dhammapada 10.132
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Uṭṭhānako analaso,
Āpadāsu na vedhati,
Acchinnavutti medhāvī,
Tādiso labhate yasaṃ.

Who is energetic and not indolent,
In misfortune unshaken,
Flawless in manner and intelligent,
Such a one to honour may attain.

Dīgha Nikāya 3.273
Everyman’s Ethics: Four Discourses by the Buddha (WH 14), translated by Narada Thera

With peaceful mind
World peace.

-The Japanese tradition 2018
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Yo imasmiṃ dhammavinaye
Appamatto vihassati!
Pahāya jātisaṃsāraṃ dukkhassantaṃ karissatī.

With firm resolve, guard your own mind!
Who so untiringly pursues the Dhamma and the Discipline
Shall go beyond the round of births and make an end of suffering.

Dīgha Nikāya 2.185
Last Days of the Buddha: The Maha-parinibbana Sutta (revised edition), translated from Pāli by Sister Vajira & Francis Story

Dadato puññaṃ pavaḍḍhati;
Saṃyamato veraṃ na cīyati;
Kusalo ca jahāti pāpakaṃ,
Rāgadosamohakkhayā sanibbuto.

Who gives, one’s virtues shall increase;
Who is self-curbed, no hatred bears;
Who so is skilled in virtue, evil shuns,
And by the rooting out of lust and hate
And all delusion, comes to be at peace.

Dīgha Nikāya 2.197
Last Days of the Buddha: The Maha-parinibbana Sutta (revised edition), translated from Pāli by Sister Vajira & Francis Story

Paṇḍito sīlasampanno,
Saṇho ca paṭibhānavā,
Nivātavutti atthaddho,
Tādiso labhate yasaṃ.

Who is wise and virtuous,
Gentle and keen-witted,
Humble and amenable,
Such a one to honour may attain.

Dīgha Nikāya 3.273
Everyman’s Ethics: Four Discourses by the Buddha (WH 14), translated by Narada Thera

Maraṇenapi taṃ pahīyati
yaṃ puriso mamidanti maññati.
Etampi viditvā paṇḍito,
na mamattāya
nametha māmako.

At death a person abandons
what one construes as mine.
Realizing this, the wise
shouldn’t incline
to be devoted to mine.

Sutta Nipāta 4.812
Translated from Pāli by Thanissaro Bhikkhu

Pare ca na vijānanti
mayamettha yamāmase.
Ye ca tattha vijānanti
tato sammanti medhagā.

There are those who do not realize
that one day we all must die.
But those who do realize this
settle their quarrels.

Dhammapada 1.6
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Anxiety,,,
Because your mind is unstable
We must evolve ou inner mind.

-The Zen Mind 2018
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Na tena ariyo hoti yena pāṇāni hiṃsati.
Ahiṃsā sabbapāṇānaṃ
“ariyo”ti pavuccati.

One is not noble who injures living beings.
One is called “noble” because
one is harmless towards all living beings.

Dhammapada 19.270
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Na tāvatā dhammadharo
yāvatā bahu bhāsati.
Yo ca appampi sutvāna,
dhammaṃ kāyena passati
sa ve dhammadharo hoti,
yo dhammaṃ nappamajjati.

One is not versed in Dhamma
because one speaks much.
One who, after hearing a little Dhamma,
realizes its truth directly
and is not heedless of it,
is truly versed in the Dhamma.

Dhammapada 19.259
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Know this, O good one:
evil things are difficult to control.
Let not greed and wickedness
drag you to protracted misery.

Evaṃ bho purisa jānāhi:
pāpadhammā asaññatā.
Mā taṃ lobho adhammo ca
ciraṃ dukkhāya randhayuṃ.

Dhammapada 18.248
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Yo pāṇamatipāteti, musāvādañca bhāsati,
loke adinnamādiyati,
paradārañca gacchati,
surāmerayapānañca yo naro anuyuñjati —
idhevameso lokasmiṃ, mūlaṃ khaṇati attano.

One who destroys life, utters lies,
takes what is not given,
goes to another man’s wife,
and is addicted to intoxicating drinks —
such a man digs up one’s own root even in this world.

Dhammapada 18.246, 18.247
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Hirīmatā ca dujjīvaṃ
niccaṃ sucigavesinā,
alīnenāppagabbhena,
suddhājīvena passatā.

Difficult is life for the modest one
who always seeks purity,
is detached and unassuming,
clean in life, and discerning.

Dhammapada 18.245
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Ayasāva malaṃ samuṭṭhitaṃ
tatuṭṭhāya tameva khādati,
evaṃ atidhonacārinaṃ
sāni kammāni nayanti duggatiṃ.

Just as rust arising from iron
eats away the base from which it arises,
even so, their own deeds
lead transgressors to states of woe.

Dhammapada 18.240
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Acchecchi vaṭṭaṃ,
byagā nirāsaṃ.
Visukkhā saritā na sandati.
Chinnaṃ vaṭṭaṃ na vattati.
Esevanto dukkhassā.

One has broken the cycle,
attained freedom from desire.
The dried-up stream no longer flows.
The cycle, broken, no longer turns.
This, just this, is the end of misery.

Udāna 7.62

So karohi dīpamattano!
Khippaṃ vāyama paṇḍito bhava!
Niddhantamalo anaṅgaṇo,
na punaṃ jātijaraṃ upehisi.

Make an island unto yourself!
Strive hard and become wise!
Rid of impurities and cleansed of stain,
you shall not come again to birth and decay.

Dhammapada 18.238
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Akkodhena jine kodhaṃ;
asādhuṃ sādhunā jine;
jine kadariyaṃ dānena;
saccenālikavādinaṃ.

Overcome the angry by non-anger;
overcome the wicked by goodness;
overcome the miser by generosity;
overcome the liar by truth.

Dhammapada 17.223
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Kodhaṃ jahe vippajaheyya mānaṃ,
saṃyojanaṃ sabbamatikkameyya.
Taṃ nāmarūpasmimasajjamānaṃ
akiñcanaṃ nānupatanti dukkhā.

One should give up anger, renounce pride,
and overcome all fetters.
Suffering never befalls one
who clings not to mind and body and is detached.

Dhammapada 17.221
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Dhamme ca ye ariyapavedite ratā
anuttarā te vacasā, manasā kammunā ca.
Te santisoraccasamādhisaṇṭhitā,
sutassa paññāya ca sāramajjhagū.

Those who are devoted to the Dhamma made known by the Noble Ones
are unsurpassed in speech, thought and action.
They are established in peace, gentleness and concentration,
and have reached the essence of learning and wisdom.

Sutta Nipāta 3.332
The Discourse Collection: Selected Texts from the Sutta Nipāta, translated by John D. Ireland

Susukhaṃ vata jīvāma,
verinesu averino.
Verinesu manussesu,
viharāma averino.  

Happy indeed we live,
friendly amidst the hostile.
Amidst hostile people
we dwell free from hatred.

Dhammapada 15.197
The Dhammapada: The Buddha’s Path of Wisdom, translated from Pāli by Acharya Buddharakkhita

Be happy,

Be bright,

Be you …

The Japanese tradition 2018

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