Recipe ~ Hawaiian Shortbread Pie Crust

Just three ingredients is all you’ll need to make this shortbread crust. They are most likely ingredients that you already have stocked in your pantry, too! Flour, sugar, and butter. Just those three things make one of the most delicious crusts that is versatile for so many delicious desserts and sweet treats.

Ingredients
  • 1 cup (2 sticks) salted butter, softened
  • 2 cups all-purpose flour
  • ½ cup confectioner’s sugar
Instructions
  1. Preheat oven to 350º F.
  2. Mix together butter, flour, and confectioner’s sugar. Press into the bottom of a 9×13-inch baking pan, a pie plate, tart pan, or other pan for your baking.
  3. Bake for approximately 12-15 minutes, or until lightly golden brown.
  4. Remove from oven and allow to cool completely before filling.

Daily Words of the Buddha ~ August 15, 2014

female ENTKhīṇaṃ purāṇaṃ nava
natthi sambhavaṃ,
virattacittāyatike bhavasmiṃ.
Te khīṇabījā, avirūḷhichandā.
Nibbanti dhīrā yathāyaṃ padīpo.

When past conditioning is released
and no fresh one produced,
the mind no longer seeks for future birth.
The seed consumed, cravings no more arise.
Such-minded wise ones cease like [the flame of] this lamp.

Sutta Nipāta 2.238

The Discourse Summaries by S.N. Goenka

Recipe ~ 5-Minute Cacao & Superfood Smoothie

CreamyCacaoCoconutSmoothie

(Serves 2)

 

Ingredients

  • 1.5 cup coconut water
  • 1/2 cup coconut flesh
  • 1/2 banana
  • 1/2 cup of your favorite berries (here I’ve used frozen raspberries)
  • 1 Tbsp. hemp powder
  • 1 Tbsp. cacao powder
  • 2 Tbsp. chia seeds
  • 1 Tbsp. maca

Toppings

  • Pistachios
  • Hemp seeds
  • Cacao nibs

Directions

Blend all ingredients into your high-speed blender until well combined and serve with your favorite toppings.

Here I’ve used pistachios, hemp seeds and cacao nibs for toppings.

 

Recipe ~ Vegan Macadamia Chocolate Bark

Chocolate-Macadamia_square-850x850This dessert takes around five minutes to prepare and less than 30 minutes to set. It’s perfect if you have a craving for chocolate or you have unexpected guests turn up.

 

Vegan Macadamia Chocolate Bark

Serves 8

Ingredients

  • 1/3 cup coconut oil
  • 2 Tbsp. organic maple syrup
  • 1/3 cup organic cacao powder
  • 1/2 cup macadamia nuts

 

Directions

Line a plate or baking tray with baking paper, place the macadamia nuts on top.

Add coconut oil to a small saucepan on low heat and stir until melted.

Remove from the heat and add the organic maple syrup, whisking briskly until well combined.

Add the cacao powder, stirring until well combined.

Pour the chocolate over the macadamias, ensuring that they are evenly coated.

Place in the refrigerator or freezer to set for 20-30 minutes.

Take out and break apart to serve.

 

Daily Chabad ~ The Giving Relationship

girl globe

In a home, in a relationship, in any situation where people work together, each side has to give.
What you give is not so important.
How you give is.
You have to want to give.

 

 

Menachem Av 18, 5774 · August 14, 2014
Based on letters and talks of the Rebbe, Rabbi M. M. Schneerson
From a letter, 1972 (5732) , printed in Ohr Habayit, pg. 37. See also Hitkashrut, 70.

Daily Words of the Buddha ~ August 14, 2014

Aquarius-Visionary-ArtAnekajātisaṃsāraṃ
sandhāvissaṃ, anibbisaṃ
gahakāraṃ gavesanto;
dukkhā jāti punappunaṃ.
Gahakāraka! Diṭṭhosi.

Puna gehaṃ na kāhasi.
Sabbā te phāsukā bhaggā,
gahakūṭaṃ visaṅkhataṃ.
Visaṅkhāragataṃ cittaṃ:
taṇhānaṃ khayamajjhagā.


Through countless births in the cycle of existence
I have run, not finding
although seeking the builder of this house;
and again and again I faced the suffering of new birth.
Oh housebuilder! Now you are seen.

You shall not build a house again for me.
All your beams are broken,
the ridgepole is shattered.
The mind has become freed from conditioning:
the end of craving has been reached.


Dhammapada 11.153, 11.154

The Discourse Summaries by S.N. Goenka

Blue Hand Wavespell, Kin 27-39 ~ Wed 13 – Mon 25 August, by Vasumi

key gateway

Dear Kin…

After a couple of wavespells of traveling and break from the cyber world, I am returning on the morning of this Blue Hand wavespell to connect again and explore the coming Time together…The Blue Hand wavespell is the 3rd of the 20 x 13-day cycles that make up the Tzolkin of 260 days (conception to birth). So we are entering week 5 and 6 of this pregnancy…

So the Blue Hand attracts a time of accomplishment, known as a busy time, as the Blue Hand is likened to the Hare, in the Turtle and Hare story… Rushing around to accomplish oh so much and gaining much knowledge of so many things along the way, especially of how to accomplish things in a way that brings healing rather than destruction… Healing comes greatly into play here, as we learn to harness the busy-ness of this time, to benefit all… The Hand always follows the Worldbridger, where Death is the bridge from one world to another, giving access to healing energies through passing through into other worlds or dimensions, as we did yesterday on Cosmic Worldbridger, the final presence of that previous 13-day cycle of the Wizard, where we were immersed in deep receptivity and shamanism, gaining access to those healing energies that can be shared through our Hands…

So let us enter this Wavespell!

Blue Magnetic Hand, Kin 27: Wednesday 13 August – Today we are as a magnet, attracting this new frequency of healing accompanied by a sense of accomplishment… What can I accomplish that will bring a greater healing to the whole? What do I need to know and learn in order to do that?

Yellow Lunar Star, Kin 28: Thursday 14 August – Today we ground yesterdays attracted purpose, into the physical dimension. Coming down to Earth with the reality of accomplishing and knowing, in order to heal, through spending time in nature, surrounded by the beauty of harmony and the divine healing energies that are shared through the plants, foliage and elementals, guided by the light of the Sun… Here we learn of true harmony and the divine creative design revealed in natures physical beauty… How do I anchor healing energies by being accepting the challenge to be a co-creator of harmony and beauty, with consciousness?

Red Electric Moon, Kin 29: Friday 15 August – Today we purify our emotional bodies by going with the flow of our most acute sensitivities to the movement of energy… Exploring what it takes to move from a most pure place of sensing all that is around and in us, and allowing that to be the key to moving forward from a place of activating the greatest healing… Accomplishing from a place of purity and healing… A wonderful day to be in water… What does it FEEL like to flow from the most pure space inside? What needs to be cleansed through allowing expression today, as I flow in the moment, exploring the movement of energy as it does me?

White SelfExisting Dog, Kin 30: Saturday 16 August – Today we get to define the movement of yesterday, as we look compassionately at what needs to be released in order to love the shadow and create connection with others… This compassionate loving mind seeks the shadow, loving it into healing, to release the thought forms of separation, in order to embrace all that is and heal… What thought forms keep me in separation? Can I now surrender and allow connection, understanding myself and others as connected in this great web of life?

Blue Overtone Monkey, Kin 31: Sunday 17 August – Today we receive the power of spirit through trusting and being guided by the pure energy of change… To push the boundaries of the known and enter into the worlds of magic and transformation… To radiate the power of change as a joyful command, as a child playing with the magic of creation, just to see what can be done… What are the boundaries that I can push, that may possibly transform my life into more joy and connection with spirits innate power?

Yellow Rhythmic Human, Kin 32: Monday 18 August – Today we have gained wisdom from yesterdays boundary-pushing antics, and so we begin to organise our lives by listening to the wisdom of our physical bodies and gathering the resources that are needed to bring more balance into our lives… These resources include the plant medicines that our body may be calling for… Aligning with the plant and mineral kingdoms to allow our body wisdom to reveal the path that is best for us, or others that we are working with… What does my body truly need to stay in balance?

Red Resonant Skywalker, Kin 33: Tuesday 19 August – Today we may find ourselves exploring what it is to express in a raw and instinctive way, any energy that wants to move through us… The key is allow, allow, allow and become highly inspired by the movement of energy that comes up and out from our very core… There is an element of the witness here, just witnessing what it is to express in the moment with no filters… Sing, dance and allow communication in the ways that channel through us… What are my blocks to allowing pure life force to express through me in a raw and unbridled manner?

White Galactic Wizard, Kin 34: Wednesday 20 August – Today we integrate the last 7 days through finding our minds deep receptivity to reflecting the truth of life, as it is, beyond any projections… A clear mirror of what is, is offered today as all energy was expressed yesterday to allow the minds crystalline ability to cut through what is not real, and anchor a deep portal of timeless presence… What is reflected through the honest mirror of our reality to reveal the bare bones of truth in our everyday? What concepts have we held to that get in the way of coming into integrity with being receptive to the truth as it is?

Solar Eagle, Kin 35: Thursday 21 August – Today we realise ourselves as co-creators through trusting the greater vision of what we are doing here… This encourages us to get creative and envision the most magical realities that we can, allowing those visions to pulse through us and out into the cosmos… What is the greatest and most creative picture you can envision? How does that assist in the healing of the planet?

Yellow Planetary Warrior, Kin 36: Friday 22 August – Today the healing is made manifest, as we focus on the highest potential of living a life untainted by fear… We attune to the intelligence of our bodies and allow the natural growth to usher us forth into blossoming, just as the plants grow from seed to flowering, unhindered, so too we allow the natural healing process to inform our growth… What fear is in the way of my growth? What is my highest potential beyond fear?

Red Spectral Earth, Kin 37: Saturday 23 August – Today we release busy-ness as we learn to listen to the synchronicities that guide us back through our bloodlines to release any energy that is bound up in old patterns that no longer serve… We learn patience as we allow ourselves to feel back through the cycles to feel any blocks or fear that need liberating, in order to evolve fully into the now, revealing where we are headed in this evolutionary spin… What old inherited patterns can I now let go of in order to benefit myself, those that came before, those that are yet to come and the Earth?

White Crystal Mirror, Kin 38: Sunday 24 August – Today we are able to share the truth in a with deep compassion and love, cutting through the illusions to connect directly in a straight-forward way… The sword of truth is fashioned with the compassionate mind, as we reach out to connect clearly, dedicated to living in community in truth and love… What words of compassion can you speak today that cut through old boundaries and bring you closer to loved ones, known and unknown?

Blue Cosmic Storm, Kin 39: Monday 25 August – Today the presence of healing is with us as we dive deep into the collective to uncover unconscious motivations… Through witnessing these buried patterns we allow for the presence of deep transformation in all of our lives, as the collective unconscious becomes conscious, and the energy once buried is now allowed the free form of pure transmutation… Pay deep attention to your dreams this morning as clues… What carries the deepest healing, that in turn allows free and unhindered communication with the Spirit realms? What are your dreams showing you to change?

So beloveds a very full cycle of accomplishment, that brings healing and a deeper knowledge of what is required in order for deep change to occur in the collective consciousness…

O YUM HUNAB KU EVA MAYA E MA HO!

 

Happy Aloha Thursday!

aloha thursday 3Aloha kakahiaka kakou
Hauʻoli aloha Poʻaha
I lā maikaʻi nou e ʻohoiho
Ka pali kāohi kumu ali ʻi o ʻIao.

Good morning and Happy Aloha Thursday, everyone!  The cliff of the ʻIao that embraces the chiefly sources.  ʻIao Mau’i was the burial place of many chiefs of high rank who are the ancestors of living chiefs.  When going to Mau’i and visiting the ʻIao Valley, you are paying your respects to all the chiefs buried there.  It is sacred ground.

 

Seeds for Meditation ~ Self-Awareness

Herman-Damar1

 

“You must be ready to accept the possibility that there is a limitless range of awareness for which we now have no words; that awareness can expand beyond range of your ego, your self, your familiar identity, beyond everything you have learned, beyond your notions of space and time, beyond the differences which usually separate people from each other and from the world around them.”  ~ Tibetan Book of the Dead

 

Daily Words of the Buddha ~ August 13, 2014

full waterfallIdha tappati, pecca tappati,
pāpakārī ubhayattha tappati.
“Pāpaṃ me katan”ti tappati,
bhiyyo tappati, duggatiṃ gato.

Idha nandati, pecca nandati,
katapuñño ubhayattha nandati.
“Puññaṃ me katan”ti nandati,
bhiyyo nandati, suggatiṃ gato.

Agony now, agony hereafter,
the wrong-doer suffers agony in both worlds.
Agonized now by the knowledge that one has done wrong,
one suffers more agony, gone to a state of woe.

Rejoicing now, rejoicing hereafter,
the doer of wholesome actions rejoices in both worlds.
Rejoicing now in the knowledge that one has acted rightly,
one rejoices more, gone to a state of bliss.

Dhammapada 1.17, 1.18

The Discourse Summaries by S.N. Goenka

 

Bhagavad Gita 4.6 ~ Chapter 4: Transcendental Knowledge

krishnaComplete Verse In Hindi:  http://goo.gl/zZqKsq


अजोSपि सन्नव्ययात्मा भूतानामीश्र्वरोSपि सन् |

प्रकृतिं स्वामधिष्ठाय सम्भवाम्यात्ममायया || ६ ||

ajo ‘pi sann avyayātmā
bhūtānām īśvaro ‘pi san
prakṛtiṁ svām adhiṣṭhāya
sambhavāmy ātma-māyayā

SYNONYMS

ajaḥ—unborn; api—although; san—being so; avyaya—without deterioration; ātmā—body; bhūtānām—all those who are born; īśvaraḥ—the Supreme Lord; api—although; san—being so; prakṛtim—transcendental form; svām—of Myself; adhiṣṭhāya—being so situated; sambhavāmi—I do incarnate; ātma-māyayā—by My internal energy.

TRANSLATION

Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all sentient beings, I still appear in every millennium in My original transcendental form.

PURPORT

The Lord has spoken about the peculiarity of His birth: although He may appear like an ordinary person, He remembers everything of His many, many past “births,” whereas a common man cannot remember what he has done even a few hours before. If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly at the same time one day before. And yet, men often dare claim to be God, or Kṛṣṇa. One should not be misled by such meaningless claims. Then again, the Lord explains His prakṛti or His form. Prakṛti means nature as well as svarūpa, or one’s own form. The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. The conditioned soul may have one kind of body in the present birth, but he has a different body in the next birth. In the material world, the living entity has no fixed body but transmigrates from one body to another. The Lord, however, does not do so. Whenever He appears, He does so in the same original body, by His internal potency. In other words, Kṛṣṇa appears in this material world in His original eternal form, with two hands, holding a flute. He appears exactly in His eternal body, uncontaminated by this material world. Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. Despite the fact Lord Kṛṣṇa grows from childhood to boyhood and from boyhood to youth, astonishingly enough He never ages beyond youth.

At the time of the Battle of Kurukṣetra, He had many grandchildren at home; or, in other words, He had sufficiently aged by material calculations. Still He looked just like a young man twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation-past, present, and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore, it is clear that in spite of His being in the material world, He is the same unborn, eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. Factually, His appearance and disappearance are like the sun’s rising, moving before us, and then disappearing from our eyesight. When the sun is out of sight, we think that the sun is set, and when the sun is before our eyes, we think that the sun is on the horizon. Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. And, because His appearance and disappearance are completely different from that of any ordinary, common living entity, it is evident that He is eternal, blissful knowledge by His internal potency-and He is never contaminated by material nature.

The Vedas also confirm that the Supreme Personality of Godhead is unborn, yet He still appears to take His birth in multi-manifestations. The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhāgavatam, He appears before His mother as Nārāyaṇa, with four hands and the decorations of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, according to the Viśvakośa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore, the Lord is always the same Absolute Truth and is without differentiation between His form and self, or between His quality and body. A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse. 

POWER MEDITATION ~ Part Two

blooming rose love

Set your intention for your meditation.  It doesn’t matter what that intention is. Just keep in mind that any good you intend for others will have a small good effect on you; and whatever harm you intend for others will have a huge negative effect upon you.  Please remember we’re all in this lifetime together to help each other to the best of our ability.

There is an ancient philosophy in both the East and the West teaching us that twenty percent (20%) of all the good will we intend for others will be visited upon us.  The other eighty percent (80%) is visited upon the ones for whom we pray and meditate.  If we meditate and pray for beneficial things, everybody receives beneficial things in those proportions.

The other side of that coin is that twenty percent (20%) of all harmful things we intend to do unto others in our prayers and meditations actually causes them some harm.  But, the other eighty percent (80%) of that harm is visited upon us.  We really do unto ourselves whatever we attempt to do unto others.  We really do help ourselves by helping others.

The first thing we do as we start our Power Meditation is to decide what we want to accomplish with our meditation.  In the beginning, we set simple goals to relax more, go deeper and we pray for the benefit of others.  As we progress from step to step, we set our intentions for higher purposes.  We seek out our spirit guides, guardian angels, master teachers, self realization and realization of the Divine.

Set your intention, breathe deeply and relax.

You may close your eyes if you wish.  You may sit, stand or recline if you wish.  You may practice at any time, in any place and for long as you wish.  Experience teaches us that three (3x) to five (5x) practice sessions a day is just about ideal.  More or less is less and less effective. Experience teaches us that twenty (20 min) minutes per session is just about optimal.  More or less time in each session becomes less and less effective.  If you want to practice an hour a day, three twenty minute sessions are far more effective than one single one-hour session.

Set your intention, breath deeply and relax.

Relax your whole body more and more.  Start with your feet, toes, and ankles.  Will them to relax more and more.  Consciously feel your toes, feet and ankles relaxing.  Continue breathing deeply and relax until you feel the warmth in your feet toes and ankles as they relax more and more.

Relax your lower legs, knees and upper legs.  Will them to relax more and more.  Let go of any tension and consciously relax your knees, upper and lower legs.  Continue breathing deeply and relax until you feel the warmth as your upper and lower legs and your knees relax and the blood flow through them increases.

Set your intention, breathe deeply and relax.  Relax your upper and lower legs, knees, ankles and feet.

Relax your hips, your abdomen and chest.  Let all tension go.  Relax your hips and torso and Continue breathing deeply and relax until you feel the warmth flow through your body, down your legs, through your knees and ankles down into your feet and toes.  Feel your body and legs relax more and more.

Relax your fingers, hands, wrists, lower and upper arms, elbows and shoulders.  Make a conscious effort to let all tension go.  Intentionally allow your muscles to relax and Continue breathing deeply and relax until you feel the warmth in your fingers, hands, wrists, lower arms, elbows, upper arms and shoulders as your circulation improves.

Set your intention, breathe deeply and relax.  Relax your whole body from your shoulders to your toes.  Continue breathing deeply and relax until you feel the warmth and relaxation from your shoulders all the way down to your toes.

Relax your shoulders and your neck.  Relax your jaw and your face.  From the tip of your toes to the top of your head, relax, Continue breathing deeply and relax until you Continue breathing deeply and relax until you feel the warmth and relax.  Practice this two to four times a day (2-4x) for ten to twenty minutes (10-20 min) each session for the next seven (7) days.

If you must practice for less time and/or for fewer sessions, it may take longer than one week for you to master this technique.  You do the best you can and practice to the best of your ability when you can.  It’s perfectly O.K. to take things more slowly.

If you are driven to practice for more time and/or more sessions, please consider spending that extra time practicing compassion and praying or communing with the Divine.  To spent this extra time in meditation practice may work out well.  It may also slow your progress.  Do the best you can and prepare for the next lesson as best you can.

Set your intention, breathe deeply and relax.  Relax your whole body from the top of your head to the tip of your toes.  Breathe deeply and relax more and more.  As you inhale, relax your face and your shoulders.  As you exhale, relax your shoulders, and the rest of your body. Breathe deeply and relax.  Feel these waves of relaxation move down from the top of your head to your shoulders, and from your shoulders all the way through your body to your feet.  Continue breathing deeply and relax.

CONCLUSION

This concludes Part One of the teaching materials for the Power Meditation technique.  Please practice this much of the technique two to three times (2 – 3x) daily for fifteen to twenty minutes (15 – 20 Min) for best results for one week or until you can master this technique.  Set your intention for your meditation, breathe deeply and relax to the best of your ability.  Continue to relax more and more as you breathe more deeply and relax more and more.

In the next nine lessons you’ll learn nine more skills to improve your life and deepen your mediation.  The complete ten skills are:

    Compassion
    Integrity
    Respectfulness
    Self-control
    Charity
    Purity
    Contentment
    Moderation
    Contemplation
    Devotion

The ten steps to the Power Meditation, also taught as the Ten Powers Of Choice, start with the relaxation skills given in Part One.

 

Daily Words of the Buddha ~ August 12, 2014

double pikake leiManopubbaṅgamā dhammā,
manoseṭṭhā manomayā.
Manasā ce paduṭṭhena
bhāsati vā karoti vā,
tato naṃ dukkhamanveti
cakkaṃva vahato padaṃ.

Manopubbaṅgamā dhammā,
manoseṭṭhā manomayā.
Manasā ce pasannena
bhāsati vā karoti vā,
tato naṃ sukhamanveti
chāyāva anapāyinī.

Mind precedes all phenomena,
mind matters most, everything is mind-made.
If with an impure mind
one performs any action of speech or body,
then suffering will follow that person
as the cartwheel follows the foot of the draught animal.

Mind precedes all phenomena,
mind matters most, everything is mind-made.
If with a pure mind
one performs any action of speech or body,
then happiness will follow that person
as a shadow that never departs.


Dhammapada 1.1, 1.2

The Discourse Summaries by S.N. Goenka

Theosophy ~ Quotes from The Secret Doctrine by HP Blavatsky ~ THE OCCULT AND THE MODERN DOCTRINES

alchemical weird   Those purely secondary causes of differentiation, grouped under the head of sexual selection, natural selection, climate, isolation, etc., etc., mislead the Western Evolutionist and offer no real explanation whatever of the “whence” of the “ancestral types” which served as the starting point for physical development. The truth is that the differentiating “causes” known to modern science only come into operation after the physicalization of the primeval animal root-types out of the astral. Darwinism only meets Evolution at its midway point – that is to say when astral evolution has given place to the play of the ordinary physical forces with which our present senses acquaint us. But even here the Darwinian Theory, even with the “expansions” recently attempted, is inadequate to meet the facts of the case. The underlying physiological variation in species – one to which all other laws are subordinate and secondary – is a sub-conscious intelligence pervading matter, ultimately traceable to a REFLECTION of the Divine and Dhyan-Chohanic wisdom. 1 A not altogether dissimilar conclusion has been arrived at by so well known a thinker as Ed. von Hartmann, who, despairing of the efficacy of unaided Natural Selection, regards evolution as intelligently guided by the UNCONSCIOUS (the Cosmic Logos of Occultism). But the latter acts only mediately through FOHAT, or Dhyan-Chohanic energy, and not quite in the direct manner which the great pessimist describes.

It is this divergence among men of Science, their mutual, and often their self-contradictions, that gave the writer of the present volumes the courage to bring to light other and older teachings – if only as hypotheses for future scientific appreciation. Though not in any way very learned in modern sciences, so evident, even to the humble recorder of this archaic clearing, are the said scientific fallacies and gaps, that she determined to touch upon all these, in order to place the two teachings on parallel lines. For Occultism, it is a question of self-defence, and nothing more.

So far, the “Secret Doctrine” has concerned itself with metaphysics, pure and simple. It has now landed on Earth, and finds itself within the domain of physical science and practical anthropology, or those branches of study which materialistic Naturalists claim as their rightful domain, coolly asserting, furthermore, that the higher and more perfect the working of the Soul, the more amenable it is to the analysis and explanations of the zoologist and the physiologist alone. (Hæckel on “Cell-Souls and Soul-Cells.“) This stupendous pretension comes from one, who, to prove his pithecoid descent, has not hesitated to include among the ancestors of man the Lemuridæ, which have been promoted by him to the rank of Prosimiæ, indeciduate mammals, to which he very incorrectly attributes a decidua and a discoidal placenta. 2 For this Hæckel was taken severely to task by de Quatrefages, and criticised by his own brother materialists and agnostics, as great, if not greater, authorities than himself, namely, by Virchow and du Bois-Reymond. 3

Such opposition notwithstanding, Hæckel’s wild theories are, to this day, called scientific and logical by some. The mysterious nature of Consciousness, of Soul, Spirit in Man being now explained as a mere advance on the functions of the protoplasmic molecules of the lively Protista, and the gradual evolution and growth of human mind and “social instincts” toward civilization having to be traced back to their origin in the civilization of ants, bees, and other creatures, the chances left for an impartial hearing of the doctrines of archaic Wisdom, are few indeed. The educated profane is told that “the social instincts of the lower animals have, of late, been regarded as being clearly the origin of morals, even of those of man” (!) and that our divine consciousness, our soul, intellect, and aspirations have “worked their way up from the lower stages of the simple cell-soul” of the gelatinous Bathybius – (See Hæckel’s “Present Position of Evolution” Notes)and he seems to believe it. For such men, the metaphysics of Occultism must produce the effect that our grandest orchestral and vocal oratorios produce on the Chinaman: a sound that jars upon their nerves.

Yet, are our esoteric teachings about “angels,” the first three pre-animal human Races, and the downfall of the Fourth, on a lower level of fiction and self-delusion than the Hæckelian “plastidular,” or the inorganic “molecular Souls of the Protista“? Between the evolution of the spiritual nature of man from the above Amœbian Souls, and the alleged development of his physical frame from the protoplastic dweller in the Ocean slime, there is an abyss which will not be easily crossed by any man in the full possession of his intellectual faculties. Physical evolution, as modern Science teaches it, is a subject for open controversy; spiritual and moral development on the same lines is the insane dream of a crass materialism.

Furthermore, past as well as present daily experience teaches that no truth has ever been accepted by the learned bodies unless it dovetailed with the habitual preconceived ideas of their professors. “The crown of the innovator is a crown of thorns” – said G. St. Hilaire. It is only that which fits in with popular hobbies and accepted notions that as a general rule gains ground. Hence the triumph of the Hæckelian ideas, notwithstanding their being proclaimed by Virchow, du Bois-Reymond, and others as the “testimonium paupertatis of natural Science.”

Diametrically opposed as may be the materialism of the German Evolutionists to the spiritual conceptions of Esoteric philosophy, radically inconsistent as is their accepted anthropological system with the real facts of nature – the pseudo-idealistic bias now colouring English thought is almost more pernicious. The pure materialistic doctrine admits of a direct refutation and appeal to the logic of facts. The idealism of the present day, not only contrives to absorb, on the one hand, the basic negations of Atheism, but lands its votaries in a tangle of unreality, which culminates in a practical Nihilism. Argument with such writers is almost out of the question. Idealists, therefore, will be still more antagonistic to the Occult teachings now given than even the Materialists. But as no worse fate can befall the exponents of Esoteric Anthropo-Genesis than being openly called by their foes by their old and time-honoured names of “lunatics” and “ignoramuses,” the present archaic theories may be safely added to the many modern speculations, and bide their time for their full or even partial recognition. Only, as the existence itself of these “archaic theories” will probably be denied, we have to give our best proofs and stand by them to the bitter end.

In our race and generation the one “temple in the Universe” is in rare cases – within us; but our body and mind have been too defiled by both Sin and Science to be outwardly now anything better than a fane of iniquity and error. And here our mutual position – that of Occultism and Modern Science – ought to be once for all defined.

We, Theosophists, would willingly bow before such men of learning as the late Prof. Balfour Stewart, Messrs. Crookes, Quatrefages, Wallace, Agassiz, Butlerof, and several others, though we may not agree, from the stand-point of esoteric philosophy, with all they say. But nothing could make us consent to even a show of respect for the opinions of other men of science, such as Hæckel, Carl Vogt, or Ludwig Buchner, in Germany; or even of Mr. Huxley and his co-thinkers in materialism in England – the colossal erudition of the first named, notwithstanding. Such men are simply the intellectual and moral murderers of future generations; especially Hæckel, whose crass materialism often rises to the height of idiotic naivetes in his reasonings. One has but to read his “Pedigree of Man, and Other Essays” (Aveling’s transl.) to feel a desire, in the words of Job, that his remembrance should perish from the earth, and that he “shall have no name in the streets.” Hear him deriding the idea of the origin of the human race “as a supernatural (?) phenomenon,” as one “that could not result from simple mechanical causes, from physical and chemical forces, but requires the direct intervention of a creative personality . . . ”
—–

1 The”principle of perfectibility“of Nägeli; von de Baer’s “striving towards the purpose“; Braun’s “Divine breath as the inward impulse in the evolutionary history of Nature”; Professor Owen’s “tendency to perfectibility, etc.,” are all veiled manifestations of the universal guiding FOHAT, rich with the Divine and Dhyan-Chohanic thought.

2 Vide infra, M. de Quatrefages’ expose of Hæckel, in § ii., “The Ancestors Mankind is offered by Science.”

3 Strictly speaking du Bois-Reymond is an agnostic, and not a materialist. He has protested most vehemently against the materialistic doctrine, which affirms mental phenomena to be merely the product of molecular motion. The most accurate physiological knowledge of the structure of the brain leaves us “nothing but matter in motion,” he asserts; “we must go further, and admit the utterly incomprehensible nature of the psychical principle which it is impossible to regard as a mere outcome of material causes.”

 

The Secret Doctrine, ii 648–652
H. P. Blavatsky

 

 

Astrology ~ Moon Moves Into Pisces, August 11, 2014

Earth and Moon
The moon moved into watery Pisces at 8:55am Eastern today. With the sun in Leo it creates a combination that’s good for connecting to your spiritual gifts and tuning into how you can apply them in your leadership.

Pisces is caring and compassionate. It seeks to assist the collective. It’s the soul of the artist and poet. It dreams its creations into being. Pisces can help you tap into the realm of imagination and call the deepest desires of your heart into form.

Great Pisces moon questions:
How can my life and business help more people?
How do I connect my financial and spiritual life on a deeper level ?
Who can I become that will assist the world?

 

Alan Watts ~ The Book: The Taboo Against Knowing Who You Are (full, audio book)

Alan Watts’ seminal text first published in 1966, here read/narrated by author Ralph Blum (who in 1982 wrote the Book of Runes and kick-started interest in runic magic). Of all his brilliant texts, this one just… nails it, over and over again. Ouch.

Chapters:

1. Inside Information
2. The Game Of Black-and-White
3. How To Be A Genuine Fake
4. The World Is Your Body
5. So What?
6. It

 

POWER MEDITATION ~ PART ONE

blooming rose love

COMPASSION

Compassion is called “non-violence” (Ahimsa) in the Eastern tradition and is sometimes relegated to speaking only of “non-injury” or “non-agitation.”  But compassion is much more than any of these.  Compassion is a basic approach to life that is unconditionally accepting, forgiving and loving.

Compassion is a goal and becoming compassionate is a process.  We seek progress as we become more and more compassionate.  We do not seek eternal and immediate perfection.  We seek progress.  We work each day at becoming more and more compassionate in every way.  Thus we make progress.

COMPASSION MEANS:

1.    Do no harm to yourself
2.    Do no harm to another
3.    Do no harm to animals
4.    Do no harm to plants
5.    Do no harm to the planet

Compassion means to do no harm to anything, anybody, anytime, anywhere.  Compassion is a state of being where we totally accept everything and everybody exactly as they are.  It’s a state where we forgive everybody and everything for all the harm caused to us or perceived to have been caused to us.  It’s a state of unconditional love for all things and all people.

Compassion is an ideal to which we aspire to the best of our ability each and every day.  When we attain this ideal, we become established in God Consciousness.  To become established in anything means that becomes our normal state.  Most of us are established in selfishness, greed, envy and self-importance.  As we practice compassion day by day these things fall away from us and we become established in higher and higher states, more accepting, forgiving and loving states.  We make progress.

COMPASSION OPERATES ON MANY LEVELS:

On the physical level we practice to cause no harm to ourselves and others.  When we observe ourselves causing intentional harm, we stop and we evaluate the cause behind this behavior.   When we observe ourselves causing unintentional harm. we stop and we evaluate the cause behind this behavior.  We evaluate this in a state of contemplation and meditation.  We root out the cause and we change our behavior.  As we do this, we become more compassionate.  That’s Physical Compassion.

On the intentional level of our being we desire to be compassionate in all things and with all people.  We daily affirm to ourselves that we are becoming more compassionate, more accepting, more forgiving and more loving of all people and all things.  This includes ourselves and the Divine.  As we do this, we become more and more compassionate.  That’s Intentional Compassion.

On the verbal level we practice speaking accepting, forgiving, loving and compassionate things.  We avoid speaking accusing, resentful, cutting, hurtful and insulting words.  We avoid speaking any words hatefully and with cruelty.  When we cannot do this, we avoid speaking or we change the subject and move on to something else.  As we do this, we become more and more compassionate.  That’s Verbal Compassion.

On the emotional level whenever we feel anger welling up within us, we transmute it into peace and calm.  Whenever we feel fear or anxiety, we transmute it into inner strength.  Whenever we feel sorrow or sadness, we transmute it into happiness.  As we do this, we become more and more compassionate with ourselves and others.  That’s Emotional Compassion.

On the psychological level, we resolve to play no games with ourselves or others.  We resolve to stop deceiving ourselves and others.  We drop our false images of ourselves and we become more and more real, more and more who we truly are.  We stop playing games and appearing to be something other than what we really are.  As we do this, we become more and more compassionate.  That’s Psychological Compassion.

On the mental level, we make a considerable effort to accept, forgive and love.  We make a conscious decision to accept, forgive and love more today than we did yesterday.  In every situation we face,  we intentionally and consciously decide to accept more and more, forgive more and more and love more and more.  As we do this, we become more and more compassionate.  That’s Mental Compassion.

On the spiritual level, we meditate and pray for others.  We meditate that they may obtain more compassion in their lives.  We pray they will find it in their hearts to be more compassionate with the people, plants and animals in their lives.  As we do this, we become more and more compassionate.  That’s Spiritual Compassion.

This the OM (or AUM) symbol used to end each lesson.  It’s a three-letter glyph of the Sanskrit voiced or unvoiced sounds for Ah – Oh – Mm.  The symbol approximates the sound of the Divine Creation we hear in deep meditation.  The more we meditate the sound of OM comes closer and closer to this reality.  Eventually we become washed in this sound most of the time.  That’s a sign of Enlightenment or Self-Realization.  In time we become “established in this sound.”  That means we hear the “Divine Voice” all the time and we become “God Realized.”

Within this sound of OM, the Divine speaks to us in many voices: parent, child, son, daughter, father, mother, friend and lover.  We can also enter this sound to travel wherever we want within the creation and do wondrous things.  So, this symbol is a reminder to listen to the “Voice of the Divine” within you.

These skills alone, if used on a daily basis for fifteen to twenty minutes two or three times a day, will eventually lead to deeper and deeper states of meditation.  This will be evidenced by the acquisition of the sound of OM more quickly during your meditation and the ability to hear OM during times when you are not meditating.  This process may take several lifetimes.

 

Daily Chabad ~ Two Minds

two_faces

The mind of a woman and the mind of a man—they are two distinct minds at their very core. And only with both can there be a world.

It began when G‑d emanated a world. In doing so, He invested His light within two states of mind. One mind sees from above to below, and from that perspective this entire universe seems insignificant. From above to below, there is no world, only One.

The other mind sees from below to above. From that perspective all of creation is divine. From below to above, there is a world, and that world is significant, because it points to the Oneness.

At the nexus of these two minds, at the crux of their paradox, there shines the very Essence of the Infinite Light.

The first mind descended into man; the second into woman.

That is why the man has the power to conquer and subdue, but he lacks a sense of the other.

That is why the woman feels the other. She does not conquer, she nurtures. But her light is tightly constrained and so she will often criticize instead of nurture.

As they bond together, the man sweetens the judgment of the woman and the woman teaches the man to feel the other. And in that union shines the very Essence of the Infinite.

 

Theosophy ~ The Sun

GD TAROT_Sun

Let us adore the supremacy of that divine sun who illuminates all, from whom all proceed, to whom all must return, whom we invoke to direct our understandings aright in our progress towards his holy seat.  ~ THE GAYATRI

Where is the birthplace of the radiant sun that the Greeks rose to meet at dawn with a kiss upon their upraised hands? From whence came Helios, son of Hyperion “The High Going” and Euryphaëssa “The Far Shining”? What is the source of the light that shines from Loka Chakshuh, the Vedic “Eye of the World”?

 

The Egyptians symbolized the birth of the sun through descriptions of the infant sun-god Horus, who arose from within the petals of a sacred blue lotus floating upon an endless sea. This sun was the “Eye of Ra,” the “good eye of heaven” as the Samoyeds say. The idea of the eye of god was and is very widespread in the world. The fact that many people have conceived of the sun as both a youthful hero and an aged father merely suggests the cyclic rebirth of the orb’s penetrating gaze.

 

Loka Chakshuh or Surya is depicted in the Vedas as the Godhead. of Supreme Truth and Knowledge, the Lord of Light. His two functions are luminous vision and luminous creation, suggesting that the vision of Truth and Knowledge is followed by the creation of Light. The medieval alchemists spoke of the sol niger, the black or invisible sun which they related to prime matter and the unconscious. The visible sun is at the nadir, out of which depths it must ascend toward its zenith, the invisible apex that oversees the creation of light.

 

“Chaos ceases at the effulgence of the Ray of Primordial Light helped on by the Word of the Central Sun.” During the active periods of being, this central, invisible source gives rise to a stream of ceaseless energy whose vibrating currents become more active at each descending rung of the sevenfold ladder of being. The equinoxes and various other cyclic phases and periods of the visible solar course are only symbols of the singular truth which remains hidden. The activity of this energy, increasingly involuting into gross matter, can be seen as a demonstration of numerical patterns which are arcane hieroglyphs containing the keys that yield an ever greater abstract knowledge of solar reality. The Secret Doctrine describes the Central Sun as an unseen point in sidereal space which constantly attracts our solar system. It is the Centre of Rest to which all motion is ultimately referable. It is the “reservoir within which divine radiance, already differentiated at the beginning of every creation, is focused.” This focal point is everywhere and yet – like the logos – it is somewhere. As the earth is attracted to the sun in our solar system (though obviously the centripetal forces in the system are counterbalanced by the centrifugal), so our sun is a servant to a more remote centre around which it revolves. One may imagine increasingly expanded systems ultimately resolving themselves within a solar centre which encompasses all but which exists on an inconceivably homogeneous plane of matter. One may analogically imagine all systems resolving themselves into an essential, primordial point in endless space. In our cogitations, we are wise to remember the admonition that not even the Dhyan Chohans can penetrate the mysteries of the boundaries separating the milliards of solar systems from the Central Invisible Sun.

 

In The Book of Dzyan the Central Sun is portrayed as causing the mysterious force called Fohat to collect primordial matter into globules and impel them to converge together as aggregates. This recommencement of spiralling motion, brought on by the heat of the Great Breath, creates the conditions necessary for the birth of the first ‘primitive family,’ the differentiation of matter into elements and sub-elements or what Occultism calls “temporary appearances.” Such heterogeneous and temporary appearances are the prototypes of the visible suns and systems of planets as well as all the various combinations of life that they sustain. The principle activating and extending this process is the centrifugal energy of the universe – Lucifer, Lux, the light made visible in our solar system. It conveys the radiant energy flowing from the Central Sun which thus called into being and electrified the visible sun and earth and created the tension responsible for the revolution of the latter around the former. The activating principle of the earth can be traced through the physical sun to an energy that rises on a less mundane plane of existence.

 

In this vast and multifarious universe, there are grades of solar bodies which are like ‘organs’ acting in the whole process of creation in conjunction with electrical channels that convey their collective influence to the earth. The Fiery Breath which resides beyond manifested nature emanates the Central Spiritual Sun, parent of electricity, the fire of life and the manifested universe. Through seven planes of being, like the many-storied universe envisioned by Siberian people, the suns beget sons which become solar centres of life energy at progressively more concretized levels. The Dhyan Chohans, the Seven Divine Sons of the One Light, are luminous suns existing in an incorporeal condition like divine parents of subsequent septenate life. These Holy Ones embody the emerging primal elements in their most pristine essence and harmonious balance. Like rays from a virginal fire, they give of their essence, instilling divine intelligence into the progeny of their sovereign lineage.

 

It was the descendants of these Lords of Light who took on increasingly material garb and eventually walked upon the earth among men of many races and conditions. These great Heroes, like the rising sun, always came from the East. As Divine Races among men, they gave out sacred teachings and provided the foundations for the development of all the great civilizations that have existed in human history. These were the Solar Races around whom religious cults developed in every inhabited part of the world. These cults reached great heights in India, Egypt, Africa and the Americas, including the complex form which developed in Peru. There the Ynca, the first children of the sun, were placed by their Father in Lake Titicaca, one of the highest lakes in the world. From this solar brother and sister issued a lineage of royal descendants who were all known as children of the sun and called ynca. They ruled as Divine Kings and through elaborate ritual maintained a living link between the Sun as Godhead and the people of the mountainsides. In India the Surya Vansa or ‘race of the sun’ laid down its dynasty in Ayodhya. The Rig Veda speaks of them as solar kings. Later these kings became deified and their worship was the earliest anthropomorphization of the great primeval faith which considered the sun as Master of Life and Death. From this early and inspired devotion eventually arose ancestor worship which, wherever it exists in the world, is usually associated with a cult of the sun. As the sun is eternally reborn, so men are inspired to seek the source of their own rebirth and immortality. In allegorical fashion they achieve a sort of lineal immortality by keeping alive the psychic link with ancestors who are reborn again in the children of devout worshippers.

 

The sun is sometimes symbolically described as the ‘heart’ and ‘brain’ of the solar system. From it sensations radiate into “every nerve center of the great body.” But it is only a “window cut into the real Solar Presence” which reflects the interior work. From within there is a circulation of vital fluid that passes through our solar system like the circulation of blood within an organism. The sun contracts and expands like the human heart, its systolic and diastolic phases marking the eleven-year sun-spot cycles which are intimately connected with solar eruptions affecting the earth and other planets. Each year the solar ‘blood’ passes through its ‘auricles’ and ‘ventricles’ before washing out the lungs’ and passing into the ‘veins’ and ‘arteries’ of the system to complete the eleven-year cycle.

 

Through a telescope, the appearance of the physical sun is that of a disk with sharply defined edges, its brightest area being at its centre. During a solar eclipse, the corona may be seen to radiate out from this edge like a luminous halo, its shape varying with the phases of the sun-spot cycle. Spectroscopic findings reveal that sun-spots are merely indicators of activity going on within the sun. Like tubes, they penetrate through the convection zones toward the central zone. Here atomic radiations, which are largely reabsorbed due to tremendous gravitational pressures, counterbalance the centripetal force by a steady radiation pressure. One could say that the work of the centre is ‘pushing out,’ which is significantly reflected in the Sanskrit word Surya, whose root su means ‘to press out’ and is compounded in the term asu meaning ‘to breathe.’

 

During solar storms great streams of highly ionized particles spiral in colossal arcs out from the sun’s surface. These predominantly hydrogenate particles rush through space and impinge upon the earth’s atmosphere, vastly affecting its climate, stirring up its atmosphere and affecting rates of change and growth around the globe. These currents run along the ‘nerves’ described in occult doctrine and recharge the system, breaking down and refining material with their fiery sharpness. The hidden ‘heart’ of the sun expands with this ionized ‘blood’ and washes clean the lungs’ of space within the solar system. With electrifying power it fills the ‘veins’ and ‘arteries,’ revitalizing all aggregates of life within its system. Despite their enormous effect upon the earth, these ‘storms’ are really minor aspects of the sun’s own colossal cyclic scale. Given the amazingly balanced reserve of energy that the sun continually maintains, it is, relative to this larger perspective, almost calm and unchanging, as the poets and mathematicians say. At the solar centre, mass is extremely concentrated and, due to enormously high temperatures, only the most ‘elemental’ forms of matter could exist there. Chemical modification occurs as energy is convected out towards the surface of the sun where conversion to light energy takes place. The ‘heat’ in the dense solar centre is quite different from that which is produced by the radiating rays at its surface where the density of matter is less than that of air. This central heat, which continually maintains itself, involves a concentration of matter that suggests activities of incalculable power, controlled by an arcane principle of complete equilibrium at a primal level. To put it in terms of the solar ‘heart’ and ‘brain,’ the massive and thunderous beating of that ‘organ’ is contained by an autonomic system, as it were, which reflects the dictates of a highly synthesized and anterior light. This is directly analogous with the function of the pineal gland within the human brain which synthesizes light and regulates the performance of all the bodily rhythms. It is also the basis, intuitively or cognitively, of the frequent reference made by classical writers to man as a sun.

 

The Puranas tell how the Devas asked the Rishis to bring the Sun into Satya Loka. The Sun-God warned them that if he left his place the world would be destroyed. One of the Rishis offered to put his ‘red cloth’ in the place of the Sun’s disk and thus originated the visible shell of the sun. In fact, the sun is thickly surrounded by a red shell of matter, and it is only during a solar eclipse that we can gain the “indisputable evidence” of the real sun. This ‘robe’ of the sun, as the ancients called it, is made up of all the chemical elements to be found on earth and on every other planet but they exist in a more ‘developed’ state of matter, and our globe must necessarily become far more ‘refined’ before its elements could match the condition of those within that chromosphere. The whole magnificent process, involving the replacement of our earthly molecules with the ‘giant atoms’ from the Infinitude ‘above,’ is a grand symbol of what takes place microcosmically along the Guruparampara chain between teacher and disciple. Like the magnetic sun, the teacher attracts the chela, but the very centrifugal force of his luminous power forces the disciple to discover his own orbit, that he may eventually become a source of light himself. And just as the ‘storms’ upon the sun’s surface seem to almost overwhelm the humble planet, so the forces surrounding the Guru must be slowly approached and assimilated by the disciple. An infinite process of exchange and refinement must take place.

 

We are advised that in order to acquire an understanding of the refined condition of the solar photosphere and chromosphere we must possess a knowledge of the sixth state of matter. In man this would correlate with the lighting up of buddhi. To achieve this one must work backward from the kama rupic vehicle to the awakening of manas which, The Secret Doctrine states, is endowed by the “spirit of our Visible Sun.” In wedding manas to buddhi, man approaches the “Equatorial Sun” at the third level of manifestation. Beyond this radiates the “Polar Sun” which gives to man the spark of Atman from the Central Spiritual Sun. In pursuing upward along this vital channel within his being, man gradually realizes the Kshetrajna within, “The Soul’s Spiritual Sun.”

 

At all levels the sun is the most perfect symbol for this divine process. It not only points to the source of all process itself but commands the central position of omniscience in the universe. As the Vedas teach, all the gods attain to vastness by following Surya. Being exalted, He sees all and therefore knows all and, as one who takes in the whole world at a glance, He was invoked by the ancient Greeks in taking oaths. Not only does He make clear the path of goodness and purity to those who seek to walk in it, but He is pure Himself. As Kepler understood, He is physically at the spatial centre of the solar system and is symbolically representative of abstract Oneness. He is Sol, Solar, the absolute ‘Good’ overbrooding Plato’s Divided Line. Like the seed of the arcane ancestor, the sun never dies but is always reborn. The transformation of a mere one percent of its mass from hydrogen to helium supplies enough energy to insure radiation and life-breath for at least a billion years. The extinction of our sun lies so far in the future that countless stages of refinement shall have affected all life within the entire solar system, producing forms and levels of consciousness few men have dreamed of on this earth. “Before the hour of the ‘Solar Pralaya’ strikes on the Watchtower of Eternity, all the other worlds of our system will be gliding in their spectral shells along the silent paths of Infinite Space.” All the compassionate and stormy exchanges between spirit and matter that will have produced the perfected harvest of this solar system will be completed and their refined essence will have moved on to other arenas of universal evolution.

 

The Tarot relates the sun to purification and tribulation, “the sole purpose of which is to render transparent the opaque crust of the senses so that they may perceive the higher truths.” Man, in his efforts to purify himself, unites himself by degrees to his prototype in heaven. As he does, he is drawn higher and higher, into successive rays, each of which supersedes the one lower, causing it to break away, until he is at last drawn into the highest beam of the Parent-Sun. It is taught that upon the death of one who has attained moksha, the soul goes from the heart of the body to the crown of the head, traversing the sushumna nerve. Thence it goes to the region of Surya Mandala along the solar rays and, entering into the Sun, is released into Paramapadha, the realm of the essence of the body of Ishwara. Tat tvam asi – THAT THOU ART.

 

I Ching ~ Week of August 11, 2014

 #12    ~    Pi   ~   Obstruction

 

Above:     Qian/Gan      heaven, energy, spirit power
Below:      Kun        center of the Earth, responsiveness 

The Wisdom:

Communication is blocked.
Not a time to move forward.
No influence.
Hold to what you know is true.
Be not seduced by sex, money, fame, or power.

 

You are on your own in the situations you are facing in this coming cycle. You cannot depend on anyone to help you through, so don’t try to press forward. Do not take this time of obstruction personally; it is not anyone’s fault, least of all yours. It just is.This not a bad thing, actually. Remember, there is beneficial energy in all things, even in the energy created by obstruction. You can make this energy of benefit now. The way to do so is to stop. Stay in the flow, but hold back from initiating new projects or having the expectation of completing what is already on the table. Should you attempt to push, you stand a very good chance of being run over by what is opposing you on your path forward. It doesn’t matter if it is a person, a situation in a relationship, or a matter of commerce, in your art, or health. It just is not happening now.Do not try to accomplish anything other than making these moments of stillness useful. This period of stillness and retreat is for you to work on what you have learned and gained. Relationships can be difficult at this point. Be cautious about who you associate with. Your social intercourse should be limited now, so pull back. If you try to engage, you could be met with misunderstanding or even discord, so stay in retreat mode and bide your time.You may have the greater good in mind for yourself, your family, your tribe. At another time you would be received with a welcoming hurrah! That cannot happen now—there is an air of mistrust and discord floating around. It is not that you have done something wrong or acted out of the cosmic order, not at all; it is just that the cosmos and the energies around you are in disorder. Remember, out of chaos arise new forms, so there is nothing you can do but let the dust settle and study, hone your skills, attend to the details, but do not to launch or push for completion.  Be still.

The ego would say that you have done so much work and made so many advances, why not take your gifts out into the world, especially when it looks like all those wonderful things like love, money, or power seem to be right within your grasp. Don’t be fooled; it won’t work that way in the current timing. Instead, make this time of withdrawal pleasant. Eat well, exercise, rest, meditate; do things that feed your inner life.

Look carefully at all offers
That come your way.
Do not act on them or accept.
Contemplate all sides
And wait for the truth to be revealed.

 

The feeling that progress is obstructed could cause some inner conflict. It takes courage to resist what may look like a treasure being extended to you, especially if you are feeling stuck or hopeless or even slightly confused. Feeling stuck can be debilitating; you are more vulnerable to the manipulations of evil. Evil, in this case, should be considered the temptation to forget your authentic self and drift into ego-based decisions.Pay attention and read the signs and symbols that come to you out of the collective consciousness, the universal mind. The wisdom gained from disengaging and contemplating the archetypes will allow you to detach and come to a more peaceful feeling. From this place, you will then have clarity as to the correct and honorable way to proceed when it is time to do so. That time is not quite now.Consider this an opportunity to still your mind and examine your own behavior and that of those around you, without judgment. By simply observing, you pave the way for the universe to bring you great and surprising teachings that your higher self has been longing for. These teachings will answer such questions as What am I here for? and Which road should I take? The appropriate conduct at this time consists of strengthening your resolve to be the best person you can be. Being morally and ethically strong in times of obstruction will serve you well.

This darkness, which is in the natural order of things, will pass, and you will be left with a clarity that will give you confidence and strength. The decisions you then make and the actions you take will lead to a time of great progress and fulfillment.

Avoid arrogant people or those engaged in a display of authority; keep them out of your energy field—they will soon fall from favor. Say amen.. Truth, beauty, and goodness shall prevail!

One of the best things to do when facing obstacles is to generate merit, by being kind, thoughtful, compassionate, and generous. This takes the focus off of the ego’s demands as you emanate the kind of light that brings clarity and peace, to yourself and to the planet.

In Lak’ech: “You are me and I am you”
Love, peace, and many blessings  

BobbyK    

www.bobbyklein.com